I love to read about, and be inspired by, the rich legacy of preachers throughout church history. John Chrysostom has become one of my favorites (more about his ministry later). To this end A History of Preaching by Dargan was a helpful introduction I used for many years. But more recently, my study of preaching has been molded by the literary productions of Dr. Hughes Oliphant Old (Dean, Erskine’s Institute For Reformed Worship). In his massive work, The Reading and Preaching of the Scripture in the Worship of the Christian Church, Old has traced the history of preaching from the Biblical era (vol. 1; 1998), the Patristic age (vol. 2; 1998), the Medieval church (vol. 3; 1999), the Reformation period (vol. 4; 2002), Moderatism, Pietism and Awakening (vol. 5; 2004) and now the most recent volume covering the Modern age of 1789-1989 (vol. 6; 2007). A seventh and final work is planned. Dr. Derek Thomas has written a very helpful and discerning review of Old’s newest volume on the Reformation21 website.
“Studying these volumes is like walking around a great cathedral: every section, however distinctive, unites in a grand design whose aim is to restore preaching to its rightful place. This multivolume work is easily the best history of preaching ever written, one that will serve generations of those whose faith comes by hearing.”
Recently I engaged with an atheist in a short dialogue. I was drawn into the conversation because of the young man’s honesty and from a sense of love towards him and his soul. He stumbled into this blog by “accident” and he started asking some very good questions. But he also came in with a lot of presumptions, expecting responses from me like “of course you must believe because X, Y and Z are true.”
Instead, I felt led to share the struggles of unbelief in my Christian heart. I could tell that my response shocked him. He was saying he could not believe and I was saying — because of my sin — I too find it hard to believe. He assumed, as many atheists do, that faith is easy. In a sinful world that is a false assumption. Faith is not easy. Apart from God’s grace, faith is impossible.
Three interesting (and unexpected) conclusions resulted from this conversation.
First, because of the climate in our culture, the difference between atheists and Christians seems suited for a debate. Truly one is right, one is wrong. God is or He isn’t. Both opinions cannot be correct. But while I agree with this, the public polarization of the debate makes arbitrary distinctions between faith and reason, religion and science. Rather, the debate is solved by both faith and reason. God is not unreasonable. To ultimately conclude there is no God is not to lack faith, but to be a fool without knowledge (Ps. 14).
Secondly, belief is not easy or natural. He staked his claim in atheism and I stake my faith in the Cross, but there was a common conclusion: there is nothing easy about faith. The atheist assumes, for those living in a culture projecting Christianity, that faith is the easy response. Faith is never easy.
We assert with Peter, “Lord, I will never deny You” and then in our actions deny Him three times over. “I believe; help my unbelief!” is our cry (Mark 9:24). Christians transgress the greatest commandment every day by living in unbelief because at some level, all sinners (whether redeemed or unredeemed) are atheists. Atheism is not only a supposedly rational conclusion that a god does not exist, but also the practical conclusion that God is unworthy of my affection. The idols of my own heart reveal the depth of remaining atheism!
Look at your commitment to private prayer. Does it show a lack of faith in God’s existence? And only remaining unbelief would permit sin to continue our hearts. Each sin communicates the unworthiness of God. Paul says atheism is revealed by sexual sin, covetousness, envy, strife, lying, pride, disobedience to parents, being unloving, untrustworthy, unforgiving and unmerciful (Rom. 1:18-32). As long as sin remains, a level of atheism remains.
Third, the atheist assumed that God is pleased with me because I believe. This, too, is incorrect. God is pleased with me because His pleasure has been purchased in the blood of Jesus Christ! The blood of Christ shed on the Cross, not my faith, merits salvation from the guilt of sin and perfect righteousness. I have been embraced as the prodigal son into the arms of my adoptive Father through Christ (Luke 15:11-32).
What a glorious Savior that He saves even through faith the size of a mustard seed (Luke 17:6). By this, Jesus reminds us our salvation is not through great faith but through the great Savior. In the age of the telegraph C.H. Spurgeon said,
“There is no difference between one believer and another as to justification. So long as there is a connection between you and Christ the righteousness of God is yours. The link may be very like a film, a spider’s line of trembling faith, but, if it runs all the way from the heart to Christ, divine grace can and will flow along the most slender thread. It is marvelous how fine the wire may be that will carry the electric flash. We may want a cable to carry a message across the sea, but that is for the protection of the wire, the wire which actually carries the message is a slender thing. If thy faith be of the mustard-seed kind, if it be only such as tremblingly touches the Savior’s garment’s hem, if thou canst only say ‘Lord, I believe, help thou mine unbelief,’ if it be but the faith of sinking Peter, or weeping Mary, yet if it be faith in Christ, he will be the end of the law for righteousness to thee as well as to the chief of the apostles.”
Unbelief is a very serious sin, a sin Christians grieve over in their own hearts. This personal struggle equips believers to be especially sensitive and knowledgeable of atheism. Added to this, atheistic chatter always reaches a pinnacle near presidential elections. This discussion will continue heating up and provide excellent opportunities to share the greatness and beauty of Jesus Christ and His Cross that redeems us from our sin. It just may be that a slender wire of faith, rather than a polemical debate, separates our hearts.
When we as Christians see the atheist within our hearts we begin to understand the glorious greatness our Savior! What a beautiful Savior that holds on to sinners and never lets go.
“My sheep hear my voice, and I know them, and they follow me.I give them eternal life, and they will never perish, and no one will snatch them out of my hand.My Father, who has given them to me,is greater than all, and no one is able to snatch them out of the Father’s hand.I and the Father are one.” (John 10:27-30)
“If you find me short in things, impute that to my love of brevity. If you find me besides the truth in anything, impute that to my infirmity. But if you find anything here that serves to your furtherance and joy of the faith, impute that to the mercy of God bestowed on you and me. Yours to serve you with what little I have.” John Bunyan (Works, 1:336).
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“In the cross of Christ, as in a splendid theater, the incomparable goodness of God is set before the whole world. The glory of God shines, indeed, in all creatures on high and below, but never more brightly than in the cross, in which there was a wonderful change of things—the condemnation of all men was manifested, sin blotted out, salvation restored to men; in short, the whole world was renewed and all things restored to order.” John Calvin
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Welcome to Miscellanies [formerly The Shepherd's Scrapbook] a blog serving sinners who seek their daily food in the Cross of Christ. Our goal is provide thoughts on Cross-centered living, theology, preaching and pastoral ministry. We review books considered excellent, announce new books that look interesting, and encourage biblical discernment with both. All of this should fuel our pursuit of the Cross. [Meet the winners of our book of the year awards: 2006 winner and the 2007 winners.]
Email: crede.ut.intelligas AT mac.com
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Current reading …
Robert Louis Wilken, The Spirit of Early Christian Thought
Michael Holmes, The Apostolic Fathers: Greek Texts and English Translations (3rd ed.)
F.F. Bruce, The Spreading Flame: The Rise and Progress of Christianity from its First Beginnings to the Conversion of the English
Augustine, Expositions of the Psalms: 73-90, Boulding trans. (vol. III/18 )
Colin Duriez, Francis Schaeffer: An Authentic Life
Do-it-yourself Blank Bible. Of all the books we promote, none compare with God’s Word. We pursue the Cross as God opens His Word to us. In this anticipation, we encourage you to make your own blank bible like Jonathan Edwards.’ Building a blank bible shows both a commitment to serious, life-long reflection and the anticipation of God’s illuminating Spirit. To date, over 15,000 readers have accessed the Blank Bible Index.
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FREE book! What is God saying to us? How can we know Him? I wrote a little book — Come Unto Me: God’s Invitation to the World — to answer these questions. You can download the book as a PDF and you can read more about the background of the project here.
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Humble Calvinism.Early this year we started a series on Humble Calvinism, a study through John Calvin’s Institutes. Especially noteworthy is Calvin’s experiential sensitivity to the contours of godliness. Join us as we continue learning humble and holistic Calvinism as Calvin intended. See the Humble Calvinism series index here.
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The Puritan Study. The Puritans were Cross-boasters. So how do we use the wealth of Puritan literature in our personal devotions and expositional studies? Our series on building and using a Puritan Study answered this important question. For more see the full Puritan Study series index.
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Who am I? My name is Tony Reinkebut call me “chief of sinners.” For 22-years I hid from God in self-righteous religious ‘faithfulness’ until my stubborn heart was subdued by God’s sovereign grace (Eph. 2). In one moment, after a sermon by Paige Patterson in Lincoln, NE on Luke 18:9-14, I perceived the Gospel as the great exchange, and by God’s grace I released my self-righteousness to cling to the saving righteousness of Jesus Christ. That day I recognized I was a sinner playing the part of the Pharisee. It was the day I was reborn. Now nothing is more precious than knowing Christ — the God-man who died for me and gave me His righteousness in place of my sinfulness (Phil. 3:7-9). Pursuing further up and further into the Cross has become the center of my life and this blog is intended as a place to share this pursuit.
Educationally, I graduated from Bellevue University in Omaha, NE with a degree in Liberal Arts. Theologically, I’m an autodidact under the wise direction of a local church. I’ve been married for 10 years to my best friend, Karalee (a more gifted writer and blogger than myself) and we have three precious kids, a majority of whom are named after dead preachers. Last year I was interviewed by Joshua Sowin about life, books and reading (if you want more info)
God has given me the rare privilege and joy of serving as personal assistant to C.J. Mahaney (if you really want to learn from blogs, navigate away from this sorry one and check out what C.J. is saying on his.)
Misc stuff you don’t need to know but will read because you’re bored and surfing the Internet to kill time anyway: My nicknames include any variation of The Scribe, T-Scribble, Scribs, Big Blog Daddy, Big Honkin Blogdaddy, Big Blog Papi, T-Rex, Blogzilla, and Scribola (take your pick). Curtis Allen calls me by the name Tone Capone. Do I look like an Italian mobster? Here’s my mug.
Email/comments. I’m grateful for your readership and would love to hear from you. You can leave a comment on any post to get in touch. Depending upon time restraints I usually respond to email. You can email me at: crede.ut.intelligas AT mac.com .
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My book wishlist. Hopefully one day these valuable books will be added to my library. All from the The Works of Jonathan Edwards (Yale editions) …
Vol. 10: Sermons and Discourses ( 1720-1723 )
Vol. 14: Sermons and Discourses ( 1723-1729 )
Vol. 19: Sermons and Discourses ( 1734-1738 )
Vol. 25: Sermons and Discourses ( 1743-1758 )
Vol. 17: Sermons and Discourses ( 1730-1733 )
Vol. 22: Sermons and Discourses ( 1739-1742 )
Vol. 13: The ‘Miscellanies’ ( No. 1-500 )
Vol. 18: The ‘Miscellanies’ ( No. 501-832 )
Vol. 20: The ‘Miscellanies’ ( No. 833-1152 )
Vol. 23: The ‘Miscellanies’ ( No. 1153–1360 )
Vol. 15: Notes on Scripture
Vol. 8: Ethical Writings
Vol. 21: Trinity, Grace, and Faith
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Princeton Cemetery. I don’t know how I did it, but in the Spring of 2006 I convinced my wife and kids it would be fun to spend the day at Princeton cemetery. Princeton is famous for its school and less famous for its rich evangelical history. I took several photographs at Princeton Cemetery (where Edwards, Hodge, Warfield and the Alexanders are buried). These photos always remind me to be Cross-centered.
