My Library

Blog readers, you are like one big, happy, functional family to me. And to those of you who quietly lurk, waiting for the next round in the infralapsarianism vs. supralapsarianism debate to erupt, you are part of the family too, making us a bit less functional, but more like a real American family.

Which is why I would love to invite you over to my house to grill burgers and talk books. I can imagine us now—eating, laughing, disagreeing, and reconciling like real blog families do, then stepping into my modest library to peruse titles and talk about books and theology until the wee hours of the night.

But alas; we are separated by distance.

And my library will not fit in a camera frame.

But if I had a dollar for every time you requested a picture of my library I could have easily funded my film project: My Library (2009).

My Library was written, produced, funded, filmed, and acted out by me. It had a total budget of $0mil, was filmed in less than 8 minutes, and was uploaded to YouTube in a torturous span of 3 hours. So I hope you like it.

And please leave nice comments. Nothing like: “Wow. Why are you so disorganized and messy, man? I’m amazed you can find anything!”

Be nice.

Big Mac with Cheese + Incarnational Ministry

“…so much that passes for spirituality these days is nothing more than middle class, 20something coffee culture. If you like jazz, soul patches, earth tone furniture, and lattes, that’s cool. But this culture is no holier than the McNugget, Hi-C, Value City, football culture that most people live in. Why does incarnational ministry usually mean hanging out at Starbucks instead of McDonalds? Jesus came to save Grimace and Hamburglar too.”

Kevin DeYoung

Fox Snatches Narnia

Voyage of the Dawn Treader was raised from the ocean floor and resumed its journey toward production thanks to 2oth Century Fox.

Psalm 2: Return of the King

Christ, the Anointed Son, sits on a throne. His rule stretches to the corners of creation. Every trickle of authority in heaven and on earth is now under his rule. No one–no pharaoh, no king, no president, is outside his reign. The Sovereign authority of the Son encompasses all people—from every racial origin, from all the continents of the globe. All have been created to serve and worship and glorify Him, and to enjoy the rich blessings of an eternal kingdom.

The Anointed has cast his rope of authority over all men.

But man rages against God, thrusting knives at the ropes of authority—as if the chords were an ambush, like a net contracted around a trapped animal, hanging helplessly in the air for its hunter.

Man forms alliances to build strength against the Anointed.

The Lord in heaven laughs at man’s rage.

No less a rebel is the man who ignores God. He refuses to pursue God. The fool says in his heart that God is nothing, a phantom, an impotent and imagined delusion. God is to him an unnecessary distraction from the banquet of selfish desires (Ps. 10:4, 14:1-3, Rom. 3:11). The fool has become His enemy by intentional ignorance.

The Lord in heaven laughs at man’s delusions.

The kings of the world conspire together to murder the Anointed Son. False accusations, slander, violence, spit, lashes, nails–all reveal the hatred. Cold death descends with the darkness. But Christ’s murder breaks a pathway down into the ground that opens upward to enthroned exaltation. The throne is a reward for His death.

The Lord in heaven laughs at man’s wisdom.

The kings of the earth rage against the gospel, persecute believers, threaten violence, destroy families, kill, disband churches, imprison leaders, refuse the distribution of bibles, silence preachers.

The Lord laughs. The church grows. Convictions strengthen. The gospel spreads (Acts 4:19-31).

The Lord laughs because the Anointed is returning. Soon Christ will end the mutiny. He will step down from his throne with an iron scepter in his fist to shatter his enemies like glassware (Rev. 2:27). He will step back into this world to tread his enemies with the sole of His feet, thrusting down on his enemies the winepress of his wrath, crimson blood soaking the bottom of his white robe (Isa. 63:3).

This is the Jesus we never knew—or the Jesus many would like to forget. But this is the real Jesus, the anointed King who will return to fulfill thousands of years of expectations and anticipations of God’s people. He will fix every injustice, dry every tear, and remove the handcuffs of evil from his people and his world.

But before the Son returns with His scepter in his fist, He stretches out mercy in his hand. The Anointed bids sinners to come, to kiss the ring of His Lordship, to find refuge from the wrath.

The King’s heart throbs with love towards sinners. The Anointed takes no pleasure in the death of the wicked, but rather hopes that sinners turn and live.

Captured in Psalm 2 are life-shaping realities:

The only refuge from the wrath of the King is to find refuge in the King.

The day of wrath upon His enemies is also the day of deliverance for His people.

His return is meaningless for none.

Perhaps you kick violently against God’s authority, thrusting knives at the bonds of His authority. Perhaps you plug your ears, unwilling to pursue Him. Perhaps you find your heart somewhere in the middle. It matters little. The King’s return is imminent.

Kiss His hand. Bow under His rightful authority. Humbly and joyfully take up His yoke. And find in Him a place of refuge where sinners are given forgiveness in His blood, safety, justice, salvation, spiritual riches and eternal joy. Blessed are all who take refuge in Him.

———-

Illustration by MarkLawrenceGallery.com

Throw Down Your Heart

Any Béla Fleck fans out there? … Didn’t think so. Well, you should be. The man is crazy with the banjo. Be watching for his new documentary this spring. I’m told it’s excellent!

Documentary Website (just soak in the sounds):

Throw Down Your Heart – Béla Fleck Brings The Banjo Back To Africa

Documentary Trailer:

PAMIC: People Against Massages In Church

One of the first churches my wife and I attended was also home to a publicly cuddly wify type (a PCW). Right during the sermon—and often for the duration of the message!—this woman’s red fingernails were busy scratching away at the back of her husband’s neck, eventually twirling his hair, and then rubbing his shoulders, and then back to the scalp scratching. It became a one-handed, unending cycle of scratching, twirling, and rubbing.

I’m sure the husband enjoyed the sermon. But the public massage fest was distracting for the 20 rows of unfortunate spectators behind the couple. It is almost impossible not to notice this activity (red fingernail polish didn’t help). And following the sermon became an almost impossible task. I can imagine a letter from Screwtape to Wormwood on the importance of encouraging wives to massage at church.

All this to say, I have been personally effected by the spiritual distraction caused by massages in church. Today I sign the manifesto to join People Against Massages In Church (PAMIC). Join me, and together we can put an end to this disruptive practice.

“I’ll need to pray about that” and other ways to say “No” in Christianese

I love when someone asks us to help out at church and instead of saying, “no” we say, “Let me pray about it.” Really? I asked you to help me clean up tomorrow night after the youth group and you feel like that’s something you need to run passed the Savior of the world? He’s going to give you the thumbs up or thumbs down on whether or not you can help me stack chairs for seven minutes?

Sure, there are lots of situations that call for a “pause while I pray” response. But I think that 37% of the time when we say “let me pray about it” we are just saying that so we can delay the rejection and can later email the person a big no instead of doing it in person.

HT:SCL

Why Disney dumped ‘Narnia’

Explained by the Los Angeles Times here.

The Good Recession

Targeting the anxiousness caused by what some are calling “The Great Recession,” my pastor Joshua Harris recently preached a pair of messages at Covenant Life Church (Gaithersburg, MD). Entitled “The Good Recession,” Harris taught from Luke 12:13-34. Both messages addressed the proper Christian response to this season of economic uncertainty and targeted the themes of greed and covetousness (week 1) and worry (part 2).

In the opening message, Harris said:

“God is doing something. He is shaking the financial security of the entire world. That’s not easy, that’s not something we want. But could we be a people who believe that God can use even something that looks very bad, for our good? Could we be trained by this, and on the other side of it, know the ‘peaceful fruit of righteousness’ (Heb. 12:11, ESV)? That is my prayer for myself, my family, and for this spiritual family. We could mope our way, complain our way, worry our way, grow bitter, through all of this. Or we can humbly ask God to use an economic downturn for our spiritual renewal, for our spiritual upturn.”

What follows is an outline of the two messages, a handful of transcribed excerpts, and links to the audio recordings. The messages are worth your time.

OUTLINES (with audio linkage):

Part 1: The Folly of Greed (Luke 12:13-21)

1. This recession can be good if we allow it to open our eyes to folly of greed and covetousness.

Part 2: Don’t Worry…Seek the Kingdom (Luke 12:22-34)

1. This recession can be good if it helps reset our definition of ‘need.’
2. This recession can be good if it makes us more aware of our helplessness and God’s faithful provision.
3. This recession can be good if it helps us see that only King Jesus and His kingdom are worth living for.
4. This recession can be good if it encourages us to lay up treasure in heaven.

EXCERPTS:

Sovereign God and Baffled Economists

“There is a broad spectrum of experience represented in our church. Some of you have been relatively untouched by this downturn. Others of you are really struggling to stay afloat, and maybe you have been struggling for a longer time than this story has dominated the headlines. I think it’s safe to say that we have all been touched by the unease that hangs over the economy right now. If we are not struggling financially personally, we know someone who is. If we have not lost our job, we know someone who has lost a job. If our company isn’t struggling to stay afloat, we know another company that is in that situation. And I think what compounds the temptation to worry is the uncertainty. Nobody really knows what is going to happen in the days to come. Even the brightest economists and people who would be considered experts are really just guessing when it comes to what will take place and the fix. The question I want us to consider is how should Christians who believe in a sovereign God think and live during a time like this? How should people who call Jesus Lord and Savior view an economic downturn that some have dubbed ‘The Great Recession’?”

PG

“I want to speak in particular to parents: Dads and moms who are here, I know you love your kids. I know you care about their future, and want the best for them. But is it possible for us to think something is the best for our kids, and we are just discipling them in covetousness? Could God use this season of recession to teach our children things that will guard their souls for the rest of their lives? I pray so. … When it comes to our own hearts, I think we should pray: Lord use this recession to teach me that you are my only hope. Lord, use this recession to open my eyes to the dangers of covetousness and greed. Lord, use this recession to teach me that my life does not consist in the abundance of my possessions.”

Sober Hearts or Bigger Barns?

“This recession will not necessarily make you a more spiritual and godly person. God can use this recession for our spiritual good if we let it awaken us to the folly of greed and covetousness. There is a very big IF in this statement and I want you to be aware of this. This recession will not necessarily do you or me any spiritual good. In fact if we don’t guard our hearts it might be an opportunity for us to grow more greedy and more obsessed with money and financial security if we are constantly checking the markets and make the lesson of this downturn that we need bigger barns. That is not the lesson God wants to teach us in this. If we begin to hoard our possessions and harden our hearts and our first thought when it comes to seeing someone in need, and giving, is that we cannot give, we are not going to grow in the ways I believe God would have us grow.”

Covetousness Anonymous

“When you think about the last year of your life, when you think about the areas you are trying to grow in and sins you are working on, is greed at the top of this list. I’ll speak for the pastors, we don’t get a lot of phone calls of people saying ‘I’m greedy! Please, I need counseling.’ It just doesn’t happen that much. I’ll be honest with you: Our schedule is not booked up with people who are awake at night aware of how greedy and covetous they are. Now, if you’ve ever been in that place—God bless you—that is a good thing. But doesn’t that make you a little suspicious of us, that we live in the richest country in the world and have more stuff in our families than a lot of people in history had in their entire lives? We spend a lot of our time at the malls, like they are temples, we are always aware of the new stuff that we ‘need’—and we are not greedy at all? Isn’t that a little suspicious. Doesn’t that make you say, ‘Hmm. Wait a second here. Is this right?’ Or could it be that we are just blind? Could it be that we have been lulled to sleep by a culture that is built on the lie that your life consists in the abundance of your possessions?”

Sumo-Sized Wants and Salad-Sized Needs

“I read about Japanese sumo wrestlers, touching base with my heritage a little bit. If you are familiar with sumo wrestlers, they gain hundreds of pounds. These men are huge. And they do this by eating tons of food and literally train their bodies not to feel full. They literally stretch their stomachs, massaging their intestines to make room for food. Isn’t that gross? And they do this to reset their definition of a normal meal so they can gain hundreds of pounds. In a similar way, our definition of need, when it comes to possessions, is completely out of proportion. We’re like those sumo wresters that have redefined their needs so that we can take in more and more. Our definition of need has been super-sized by our culture of consumption. So we think that we need not only to eat, but to eat food that we love, and preferably to eat out. We think that we not only need to be clothed, but to wear the latest fashion and have five of everything. We think we need more than just a roof over our heads. We want a bigger house, with a big yard. And the list could go on and on. We think we need multiple cars, four-wheel drive vehicles to drive on paved roads. We need all these things. Right?! …And I’ll be honest with you, when I read Jesus’ promise to provide for my needs by feeding me like a raven and clothing me like a flower, my heart doesn’t leap for joy…I feel like a sumo wrestler who has been given a salad for dinner…You see my heart and my values need to be adjusted by God’s Word. My definition of need needs to come into line with Jesus’s definition…One of the spiritual benefits, potentially, if we seize it, we can gain during an economic recession is that as we tighten our budgets as we change our lifestyle, we can actually begin getting a clearer picture of what we actually need…Seize this as an opportunity to have your need-o-meter reset.”

(I Can’t Get No) O.T. Preaching

Surveys estimate that around 8-percent of contemporary Christian sermons derive their origin from texts in the Old Testament. A good thought from the late OT scholar Gleason Archer:

“How can Christian pastors hope to feed their flock on a well-balanced spiritual diet if they completely neglect the 39 books of Holy Scripture on which Christ and all the New Testament authors received their own spiritual nourishment?”

- G. L. Archer, “A New Look at the Old Testament,” Decision, August 1972, page 5.

Things that make you go hmm.

Full disclosure: I receive a nice diet of O.T. preaching. The Rolling Stones title was too good to pass up.