Category Archives: BR > IVP
Kenneth J. Stewert, Ten Myths About Calvinism: Recovering the Breadth of the Reformed Tradition (IVP/Apollos, 2011), pages 288–289:
What is true of us individually is also true of the particular movements we are part of now. We need to see that every resurgence of the Reformed faith is, in fact, new-old; that is, it is a fusion of elements from long ago with contemporary elements. That blend is important because the quality and staying power of any particular wave of Calvinism will lie, in large measure, in how these two factors are held in creative tension. If a Calvinist movement stresses only the reiteration of ideas and doctrines from long ago, its tendency will be antiquarian and fogyish; its devotees might actually wish to be living in a different time and place! On the other hand, if a Calvinist movement glories chiefly in its affinities with the contemporary scene (whether these affinities are musical, in the arts, the trappings of pop culture, etc.), the necessary link with historical markers of the movement may be very hard to locate.
John Jefferson Davis is professor of systematic theology and Christian ethics at Gordon-Conwell Theological Seminary. In his new book, Worship and the Reality of God: An Evangelical Theology of Real Presence (IVP Academic, 2010), Davis shares his vision for the local church that is built around a simple mission: (1) worship God well, (2) love one another, and (3) engage in mission. His book focuses on (1), but (1) is set in the context of (2) and (3). According to Davis, the faithful church is:
- Committed to doctrinal orthodoxy and biblical authority.
- Reformed in its soteriology.
- Trinitarian in its theology.
- Charismatic in its practice, affirming the gifts and anticipating the active presence of the Spirit in worship.
- Counter-cultural in its posture, on one hand confronting scientific materialism (modernism), on the other hand confronting digital virtualism (postmodernism). The church is not a place that we control (contra modernism) and it is not a place to be entertained (contra postmodernism).
- Missional in its vision, acting locally and “partnering with its brothers and sisters in the faith in the global church” which will also serve to protect the church from “identifying itself too closely with America and its global economic and military hegemony” (32).
- Neo-monastical in its stress on sexual purity over licentiousness, humble obedience and submission over autonomy, and a life of simplicity in light of consumer-driven materialism.
- It places God-centered doxology as its highest priority. “The fundamental issue is the recovery of the centrality and reality of God in the worship and life of the evangelical church generally: Jesus Christ is risen from the dead; Jesus is still alive today, and is present here with us in the power of the Spirit to enjoy communion with his people” (12).
- It stresses the real presence of Christ when the church gathers and frequently celebrates the Lord’s Supper; “a more meaningful and frequent experience of the Lord’s Supper in the life of the evangelical church involves the rediscovery of a central reality in the worship of the New Testament and the early church: the real personal presence of the risen Christ who meets his people in joyful fellowship around the table” (114).
- It focuses weekly on the main things. “One basic reason why frequent Communion, rightly administered, can be a powerful means of spiritual formation is that it focuses the church’s attention on the core realities of the Christian faith: the incarnation, the cross, the resurrection and the return of Jesus Christ. No Christian doctrines are more fundamental than these for the Christian faith. Week by week the church is reminded in the Eucharist that ‘Christ has died. Christ has risen. Christ will come again’” (166).
Davis cannot focus on all these features and he doesn’t try. The book centers on the final three bullets.
Rarely will you find a more pointed critique of the modern church communicated within such a compelling, full-scale vision for correction. And Davis’s understanding of technology, and the influence of technology on the church, is impressive (note the Google homepage analogy to the real presence on page 162).
Worship and the Reality of God was a rare book that I found hard to put down. Here’s what Douglas Groothuis wrote:
Professor Davis recaptures what has been lost in most contemporary worship: a theologically rich understanding of the presence of God in our midst during congregational worship and of how we should rightly respond to this incomparable Reality. This is a book to reawaken the heart and mind to true worship, and as such, it is desperately needed.
Imagine you are called to ministry, but you are introverted. What do you do? Do you choose academic ministry and a life of reading, writing, and libraries? Perhaps, but what if you discover that the academic road is a mismatch? What then? Wing it as an introverted pastor in a local church? Or do you simply resign and leave church leadership to the extroverts?
This was Adam McHugh’s dilemma.
Just as McHugh was about to drop his resignation letter in the mailbox to discontinue his ordination process and leave his ministry hopes in the dust he paused, put the envelope in his pocket, and began to rethink the place of introverts in the church. His heart struggle and the ensuing research on this topic are now available in his newly published book Introverts in the Church: Finding our Place in an Extroverted Culture (IVP, 2009).
Even before I began pastoral ministry, I was convinced that my personality excluded me from it. There was no room in ministry for someone of my disposition—or so I thought. In my mind at that time, ideal pastors were gregarious, able to move through crowds effortlessly, able to quickly turn strangers into friends. They could navigate diverse social circles and chat about any number of topics. They thrived in the presence of people and were energized by conversation and social interaction. Though they could work alone, their pulses quickened when they mingled among the people of their communities. They were charismatic and magnetic, capable of drawing all kinds of people to themselves by virtue of their likeability and able to persuade people to follow them based on charm alone. I saw them surrounded by eager church members, percolating with warmth, streaked with the admiration of their community.
I, by way of contrast, relished times of solitude, reflection and personal study. I enjoyed people, and I found satisfaction in depth of relationship and conversation, but even when I spent time with people I liked, I looked forward to moments of privacy. I found crowds draining. I could stand up in front of hundreds of people and preach a sermon without nervousness, but I often stumbled through the greeting time afterward because my energy reserves were dry.
Though I did not know this eight years ago, there is a label for this personality feature that I once thought crippled my potential for ministry: introversion. (11–12)
Partly, McHugh writes to expose what he considers to be an extroverted bias in our culture and in the church. “In mainstream American culture (in schools, corporations, and social institutions), those who are talkative, outgoing, energetic and assertive have a decided advantage. People who enjoy reflection and solitude, and listen more than they speak, are often viewed as enigmatic, antisocial and passive” (16). He quotes The Atlantic writer Jonathan Rauch (another introvert) who writes that introverts are “among the most misunderstood and aggrieved groups in American, possibly the world” (17).
So what distinguishes the extrovert from the introvert? McHugh summarizes the extrovert/introvert distinction by three primary categories: (1) extroverts recharge around people; introverts recharge in solitude, (2) extroverts can receive a lot of input and can process this information on their feet; introverts retire to process input and collect their thoughts, (3) extroverts tend to be broader in their thinking, thriving on broad input; introverts tend to be more focused and research limited topics more meticulously. McHugh gives evidence that these distinctions may be rooted in biological and neurological differences (43–46).
McHugh seeks to employ the introverted strengths for the service of the church. His repeated conclusion: “In our day, I am convinced that introverts are an important ingredient in the antidote to what ails evangelism. Our slower pace of life, our thoughtfulness, our spiritual and intellectual depth, and our listening abilities are prophetic qualities for the evangelical community” (31). In other words, introverted pastors can provide a church with a level of theological and spiritual depth and are suited to strategically disciple young men in the church.
In the celebration of the introverted strengths, however, the author is careful to ensure that introverted tendencies are never used as an excuse to avoid uncomfortable self-sacrifice for others (63), never an excuse to avoid fellowship and community (86–112), and never an excuse to avoid personal evangelism (170–186).
McHugh—a Presbyterian pastor—is most persuasive when he argues that biblical pastoral qualifications (eg Titus 1:5–8, 1 Tim 3:2–7, 1 Pet 5:1–3) do not favor extroverts over introverts. “The mark of godly leadership is not a magnetic personality; it is discipline, because discipline develops character” (123). Jonathan Edwards is one historical example of introverted leader he focuses on. Edwards was a disciplined introvert who led by his “relentless, probing intellect” and his “powerful, personal devotion.” Such a man will “radiate both the light and the heat of the gospel” (133). But nothing is mentioned of Edwards’s clumsy relational flubs (like the “young folk’s Bible” episode).
McHugh’s book investigates new territory, and because of this will likely attract a lot of attention. It will at least begin to help clarify the value/role of introverted pastors today (and throughout history), the value/role of introverted church members, and even how to reach the lost introverts of our communities with the gospel.
But you may not agree with everything. At times sections of the book lacked theological precision, some examples revealed a fuzzy polity, there was a heavy use of non-theological sources, an eclectic mix of ministry examples (some of whom I find theologically disagreeable), and the predictable trappings of therapeutically-defined goals (e.g. “healing” and “self-acceptance”).
Ironically, for all the introvert/extrovert temperament talk and therapeutic labels, this book may actually provide what we need to redirect our attention to God’s priorities in leadership selection. A discussion such as the one in the book may help us to move away from “personality type” labels and to discover church leaders that (more importantly) conform to the biblical pattern of faithfulness and discipline. It’s not a definitive book, but Introverts in the Church: Finding our Place in an Extroverted Culture is thoughtful and will help us celebrate the diversity of gifts God has given to the church.
From Justin Taylor:
John Piper on John Sailhamer’s just-published magnum opus, The Meaning of the Pentateuch (IVP, 2009):
To all pastors and serious readers of the Old Testament—geek, uber geek, under geek, no geek—if you graduated from high school and know the word “m e a n i n g,” sell your latest Piper or Driscoll book and buy Sailhamer.
There is nothing like it. It will rock your world. You will never read the “Pentateuch” the same again. It is totally readable. You can skip all the footnotes and not miss a beat.
Last week, when Piper got the book, he tweeted: ” I feel like a greedy miser over a chest of gold.”
A very important book will be published this winter and should be on your radar. In December Graham Cole’s book, God the Peacemaker: How Atonement Brings Shalom (IVP, Dec. 2009; 320 pgs), will be published in the New Studies in Biblical Theology series. This will be a valuable contribution to the discussion of how God brings peace and justice to the world through Christ’s death. In discussions on the topic of Shalom I fear the atonement is often forgotten.
Here’s the publisher’s description:
What does God intend for his broken creation?
In this book Graham A. Cole seeks to answer this question by setting the atoning work of the cross in the broad framework of God’s grand plan to restore the created order, and places the story of Jesus, his cross and empty tomb within it. Since we have become paradoxically the glory and garbage of the universe, our great need is peace with God and not just with God, but also with one another. Atonement brings shalom by defeating the enemies of peace, overcoming both the barriers to reconciliation and to the restoration of creation through the sacrifice of Christ. The “peace dividend” that atonement brings ranges from the forgiveness of sins for the individual to adoption into the family of God.
D. A. Carson, from the preface: “Few if any themes are more central to the Bible than atonement. . . . My hope and prayer is that this volume will become a ‘standard’ contribution in the field, informing and enriching its readers as to what God achieved by sending his dear Son to the cross on our behalf. Eternity itself will not exhaust our wonder at these truths. This book, I am sure, will establish many in the right direction.”
1. The Righteous God of Holy Love
2. The Glory and Garbage of the Universe
3. The Great Need: Peace with God, with One Another and for the Cosmos
4. Foundations and Foreshadowings
5. The Faithful Son
6. The Death and Vindication of the Faithful Son
7. The ‘Peace Dividend’
8. Life Between the Cross and the Coming
9. The Grand Purpose: Glory
Appendix: Questioning the Cross: Debates, Considerations and Suggestions
The stack of excellent Christian books published in 2007 would reach at least 5 feet in the air. So while I’m privileged to have read so many great books, whittling down my top 30 favorites is no easy assignment.
In the past, some TSS readers have asked what criteria I use in making this determination and I admit it’s very subjective. My list of top books is based upon a personal opinion of the overall value of individual volumes. Which volumes pioneer new territory? Which books clarify topics of great importance? Which books from 2007 will my kids read in 10 years?
Included in the list are complex doctrinal books, academic polemics, historical biographies, children’s books, marriage books, exegetical guides, etc. My reading interests are wide open, and so is the TSS book of the year competition. There are book recommendations for pretty much all readers.
Themes in 2007
Topically, 2007 will be remembered as the year where precious doctrines like justification and the atonement took rightful center stage (see The Truth of the Cross by R.C. Sproul, The Great Exchange by Bridges and Bevington, and also #3, #12, and #25 on the top-30 list). The doctrine of assurance was the focus of two excellent new volumes (see #13 and #23). Church history and the events of the Reformation found themselves in three excellent volumes (see #8, #11, and #30). But 2007 will also be remembered as the year of John Owen, reformed spirituality, and communion with God (see #6, #14, #15, and #21). We also saw the publishing of one of the best new children’s books (see #4). All around, it was a very fruitful year for some very important topics.
2007 Books of the Year
But two books stand apart from the rest in 2007, because they are volumes that promise to shed a wealth of understanding over large sections of Scripture. They captured my attention because I know I myself have some work to do in discovering the richness of God’s revealed truth in Scripture (and especially in the Old Testament narratives).
So today I happily announce the 2007 TSS books of the year – The ESV Literary Study Bible by Leland and Philip Ryken and An Old Testament Theology by Bruce Waltke.
TSS top-30 books from 2007
1 (tie). ESV Literary Study Bible edited by Leland and Philip Ryken (Crossway). Getting readers comfortable enough to read large selections of Scripture was formerly the work of dynamic equivalent translations like The Message. But the Rykens establish a framework for readers to comprehend large sections of Scripture for themselves by introducing each chapter, exposing the literary style of the work, and providing a general outline of what to expect. Then readers can jump into the literature of Scripture to experience the text for themselves. In the end, the Rykens have produced a Bible that retains the “word-for-word” literal language of the ancient Scriptures (ESV) while helping readers along in fruitful comprehension. Readers who have never enjoyed the Bible from cover-to-cover will especially benefit and find the biblical storyline easier to follow. This is no ordinary study Bible, and it is one that will be cherished by the church long into the future. We wrote a full review of the LSB and also talked with Leland Ryken about it this Summer. $31.49
1 (tie). An Old Testament Theology: An Exegetical, Canonical, and Thematic Approach by Bruce Waltke (Zondervan). Some of the details of the Old Testament appear to simply hang suspended for the modern reader. Let’s take Exodus 2:11 for example: Why is it important that Moses became angry when he saw the harsh treatment of the Israelite by an Egyptian? Why did Moses kill the Egyptian? Why would the biblical author record this event in the first place? Some events in the Old Testament don’t entirely make sense on the surface. Waltke takes these events from the biblical narratives and weaves them into the bigger storyline of Scripture. For this specific example, it helps to understand that Moses was in transition from his identity in Pharaoh’s palace to his new identity with Israel (p. 352). Exodus 2:11 is actually critical in establishing Moses’ transition from Egyptian-raised to Israel’s front-man in the Exodus. And this is just one itsy-bitsy detail from the Old Testament. By taking these seemingly disconnected events and connecting them into the bigger picture of Scripture, Waltke has given us a very helpful guide to understanding the Old Testament. And his insights into the Ten Commandments are worth the price of the volume (see pp. 415-433). In the end, Waltke’s clear articulation of the Old Testament informs the church of her past and thereby informs her present identity. This is a volume you will want to read slowly and digest fully, perhaps within a group of fellow Christians. It will open up the theology and storyline of the Old Testament like no other book I’ve seen. Read more about this volume in our full review. $29.69
3. Pierced for our Transgressions: Rediscovering the Glory of Penal Substitution (UK:IVP/US:Crossway). Written by Steve Jeffery, Michael Ovey, and Andrew Sach, this book has proven to be a huge success in both the UK and the US in defending the core of the atonement of Jesus Christ. If you want to understand the Cross at a deeper level (don’t we all) you will cherish this volume. It will go on my shelf along with some of the giants on this topic (like Stott). But what makes this volume especially important is the central role it represents in bringing together a worldwide brotherhood of Christians who believe and cherish the penal substitutionary atonement of the Cross. What Together for the Gospel and the Gospel Coalition conferences have done to unify American churches and ministries around these precious truths, Pierced for Our Transgressions has accomplished on an international scale. $16.50
4. The Jesus Storybook Bible: Every Story Whispers His Name by Sally Lloyd-Jones (Zondervan). Finding children’s books that introduce little ones to the major stories of the Bible while simultaneously pointing their souls to the Cross is a rarity. This is perhaps the best children’s storybook Bible on the market, and a must-have for any parent of young children. Incredible illustrations, too. $11.65
5. When Sinners Say “I Do”: Discovering the Power of the Gospel for Marriage by Dave Harvey (Shepherd Press). Harvey has blessed couples with an excellent book for connecting the Cross to the daily trials and triumphs of marriage. Don’t attempt marriage without the Gospel. Bring Harvey along to explain why. $11.16
6. Communion with the Triune God by John Owen (Crossway). The classic book written by English Puritan John Owen resurfaced in 2007, in a new edition edited by Kelly Kapic and Justin Taylor. It’s unlikely I can overstate the importance of Taylor and Kapic’s editorial work in introducing Owen to the new generation of young, reformed Christians. An excellent follow-up to last year’s Overcoming Sin and Temptation (Crossway). $14.96
7. Doing Things Right in Matters of the Heart by John Ensor (Crossway). Ensor provides an excellent introduction to biblical manhood and femininity that will help engaged or married couples understand their God-ordained roles. This book is perhaps the best introductory volume on these often controversial topics. $9.59
8. The Reformation: How a Monk and a Mallet Changed the World by Stephen Nichols (Crossway). With brevity, pictures, call-out boxes and humor, Stephen Nichols walks through the highlights of the Reformation to help us see that “the Reformers saw nothing less than the gospel at stake” (p. 21). It’s cliché, but true: I couldn’t put this volume down. Nichols is always good, but especially here. $10.39
9. The Reading and Preaching of the Scripture in the Worship of the Christian Church: The Modern Age by Hughes Oliphant Old (Eerdmans). This is volume six of Old’s large series tracing out the history of preaching from the Biblical era (vol. 1; 1998), the Patristic age (vol. 2; 1998), the Medieval church (vol. 3; 1999), the Reformation period (vol. 4; 2002), during Moderatism, Pietism and Awakening (vol. 5; 2004) and now the most recent volume covering the modern age of 1789-1989. Volume six alone is about 1,000 pages and covers preachers like Broadus, Kuyper, Maclaren, Moody, Spurgeon and Lloyd-Jones. Very insightful work on the history of preaching that has replaced Dargan on my shelves. $36.50
10. Signs of the Spirit: An Interpretation of Jonathan Edwards’ ‘Religious Affections’ by Samuel Storms (Crossway). Edwards’ work is classic, and Storms helps the contemporary reader glean its gold. Excellent commentary on one of Edwards’ most valuable works. $10.87
11. Church History: A Crash Course for the Curious by Christopher Catherwood (Crossway). Catherwood sets out the history of the Church from a global perspective, and at all times relays the implications of history to contemporary events. This “crash course” is another volume published this year for a popular audience that will help readers grown in appreciation for developments in the church’s history. $12.99
12. The Future of Justification: A Response to N.T. Wright by John Piper (Crossway). Piper excels with a clarification on justification in light of the contemporary debate. $12.23
13. Assured by God: Living in the Fullness of God’s Grace by Philip Graham Ryken, Al Mohler, Joel Beeke, Sinclair Ferguson, John MacArthur, Jerry Bridges and R.C. Sproul (P&R). This collaborative effort is a very helpful collection of essays on the topic of the reformed doctrine of assurance. How do we know that we know God? (see Tullian Tchividjian’s work later.) $12.24
14. Sweet Communion: Trajectories of Spirituality from the Middle Ages through the Further Reformation (Baker Academic). Written originally in Dutch by Arie de Reuver, this academic work was made available in English in 2007. It traces the influences of Bernard of Clairvaux (1090-1153) and Thomas à Kempis (1379-1471) upon the “Dutch Puritans” like Willem Teellinck, Herman Witsius and Thodorus and Wilhelmus à Brakel. The seven biographies that fill this volume are excellent. This volumes helps us develop a “reformed spirituality,” a seeking after God’s presence illuminated by genuine theology. $21.89
15. The Inner Sanctum of Puritan Piety: John Flavel’s Doctrine of Mystical Union with Christ (Reformation Heritage Books). Flavel is one of the most valuable Puritans, and this study by Stephen J. Yuille looks at one facet of his theology. The doctrine of the believer’s union with Christ lies at the heart of the Puritan pursuit of godliness, and this small but wonderful outline traces the doctrine generally and highlights Flavel’s rich teaching specifically. $12.00
16. Chosen for Life: The Case for Divine Election (Crossway) by Sam Storms. Originally published in 1987 by Baker under the title, Chosen for Life: An introductory guide to the doctrine of divine election, Storms’ work was republished in 2007 and remains one of the clearest defenses for reformed soteriology. $12.23
17. Respectable Sins: Confronting the Sins We Tolerate by Jerry Bridges (NavPress). Hitting from all sides, Bridges confronts all those sins we would rather not talk about, and provides a very Cross-centered approach to killing the flesh. $12.91
18. B.B. Warfield: Essays on His Life and Thought edited by Gary L.W. Johnson (P&R). Part biography, part theology, this new book on Warfield provides a treasure of essays on the thought and life of the outstanding theologian. $15.59
19. A Sweet Flame: Piety in the Letters of Jonathan Edwards by Michael A.G. Haykin (Reformation Heritage Books). A short but excellent collection of Edwards’ most important and moving personal letters, this little volume makes a great gift. $7.50
20. By Faith Alone: Answering the Challenges to the Doctrine of Justification edited by Gary L.W. Johnson and Guy P. Waters (Crossway). Including chapters by David Wells, Cornelius Venema and Al Mohler, this work tackles contemporary attacks upon the gospel (and especially those of N.T. Wright). $12.23
21. Communion with God: The Divine and the Human in the Theology of John Owen by Kelly Kapic (Baker Academic). The long-awaited printing of Kapic’s research did not disappoint. On these same lines, Kapic also wrote the introduction to Communion with God (see #6). $18.47
22. The Expository Genius of John Calvin by Steven J. Lawson (Reformation Trust). This short work traces out 32 distinctives from the expositional ministry of the great Reformer, and sets them out as patterns for contemporary preachers. A short and encouraging work for pastors.
23. Do I Know God? Finding Certainty in Life’s Most Important Relationship by Tullian Tchividjian (Random House). An understanding of assurance written from a very personal and compelling vantage point. Excellent in content, but I especially appreciate the format that other writers can follow in communicating biblical doctrine to a new generation of readers. $11.55
24. Interpreting the Psalms: An Exegetical Handbook by Mark D. Futato (Kregel). Excellent little handbook in helping expositors pull all the meat from the Psalms for their their sermon preparations. Not just exegetical, but also helpful in determining the overall theology of the Psalms. $14.27
25. Justified in Christ: God’s Plan for us in Justification (Christian Focus). Edited by K. Scott Oliphant this compilation includes an intro by Sinclair Ferguson and chapters by men like Carl Trueman, William Edgar and Peter Lillback on the importance of justification by faith alone, in Christ alone. Looks at traditional problems with Roman Catholic theology and contemporary concerns with N.T. Wright on union and imputation. $12.99
26. The Majesty of God in the Old Testament: A Guide for Preaching and Teaching (Baker Academic). Renowned Old Testament scholar Walter C. Kaiser Jr. says we should preach more of the Old Testament and in his newest book he takes the preacher by the hand and shows them exactly how. Walking through 10 texts, Kaiser models exegesis and outlining of each specific texts. But in it’s easy-to-read format and concluding application questions in each chapter, this book will double as a group study of God in the Old Testament. $11.55
27. Preaching the Cross: Together for the Gospel (Crossway). The transcripts from the 2006 Together for the Gospel conference written and delivered by Ligon Duncan, Al Mohler, Mark Dever, C.J. Mahaney, John MacArthur, John Piper and R.C. Sproul. An all-star lineup and one of the best compilation on the topic of preaching the gospel. $13.59
28. Revelation and Reason: New Essays in Reformed Apologetics (P&R). Edited by K. Scott Oliphint and Lane G. Tipton. Yet another excellent collection of essays from P&R that captured my attention and helped me work through various difficulties in apologetics. $18.24
29. The Faithful Preacher: Recapturing the Vision of Three Pioneering African-American Pastors by Thabiti Anyabwile (Crossway). Highlights Lemuel Haynes (1753-1833), Daniel A. Payne (1811-1893) and Francis J. Grimké (1850-1937). The book contains one short biography of each man, but is largely comprised of sermon transcripts. Anyabwile’s book is especially important because he is challenging the contemporary African-American churches to consider the gospel of first importance and is thereby calling for large-scale reform. $10.87
30. Reformation Heroes: A Simple, Illustrated Overview of People Who Assisted in the Great Work of the Reformation by Joel R. Beeke and Diana Kleyn (Reformation Heritage). The men, women and events of the Reformation written for older children and teens to boost their appreciation for the church. $18.00
And here are some other titles that are likely worthy of the above list, and I wish I made time to read:
- Andrew Hoffecker, ed., Revolutions in Worldview: Understanding the Flow of Western Thought (P&R) $23.51
- Norman Geisler, Reasons for Faith: Making a Case for the Christian Faith (Crossway) $12.23
- J. Mark Bertrand, Rethinking Worldview: Learning to Think, Live, and Speak in This World (Crossway) $11.55
- Jerry Bridges and Bob Bevington, The Great Exchange: My Sin for His Righteousness (Crossway) $10.87
- Herman J. Selderhuis, Calvin’s Theology of the Psalms: Texts and Studies in Reformation and Post-Reformation Thought (Baker Academic) $21.89
- Sinclair Ferguson, In Christ Alone (Reformation Trust) $14.40
- Justin Taylor and John Piper, The Supremacy of Christ in a Postmodern World (Crossway) $10.19
- R.C. Sproul, Gospel of God: An Exposition of Romans (Christian Focus) $14.99
- Thabiti M. Anyabwile, The Decline of African American Theology: From Biblical Faith to Cultural Captivity (IVP) $13.60
So these are my favorite books of 2007. I hope this list serves you in your book-purchasing for the glory of Christ!
Blessings to you all and Merry Christmas from your friends at TSS,
The Living Church: Convictions of a Lifelong Pastor
by John Stott
“Young pastors with a love for Jesus’ church will be blessed by this timely gift from one of the most important evangelical voices.” Mark Driscoll, pastor, Mars Hill Church, and president, Acts 29 Church Planting Network
“Vintage Stott: faithful, rigorous biblical exposition; crystal clarity; challenging contemporary applications with plenty of punch; great wisdom.” Vaughan Roberts, author, God’s Big Picture
“I have relied on John Stott’s books for decades as both guides to practice and nourishment to belief. Our church, Redeemer Presbyterian in New York City, has attempted to incarnate all that I, and a generation or more of Christians, have learned from him. This new book promises to be just as helpful in navigating modern controversies and issues.” Dr. Timothy Keller, senior pastor, Redeemer Presbyterian Church, New York City