Category Archives: C.J. Mahaney

C.J.’s Diggs

My boss is a pastor-athlete, a characteristic that has its own set of advantages for the average workday. See video here.

C.J. and the Washington Post

Today C.J. was quoted on the Washington Post sports page by football prospect Jon Copper.

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Don’t Waste Your Sports

Sunday at Covenant Life Church, C.J. Mahaney delivered the sermon Don’t Waste Your Sports from 1 Corinthians 10:31. I highly recommend the message for athletes, fans, and parents.

Early in the message, C.J. made the following point:

“Participation in sports must be informed by the knowledge of God. We have a tendency, when considering the topic of glorifying God in sports, to proceed immediately to practical application and to prematurely consider specific ways we are called to glorify God in sports. But any practical consideration must first proceed from a theologically informed understanding of the character of God as revealed in Scripture and the person and work of Christ. We must begin our consideration of this topic—of every topic!—with God. Until we behold the glory of God in the face of Jesus Christ we cannot accurately or authentically glorify God (2 Cor. 4:6). Before we play sports for the glory of God we must behold the glory of God. … And this morning I have asked Puritan theologian John Owen to assist me:

Because he is—that is, an infinitely glorious, good, wise, holy, powerful, righteous, self-subsisting, self-sufficient, all-sufficient Being, the fountain, cause, and author of life and being to all things, and of all that is good in every kind, the first cause, last end, and absolute sovereign Lord of all, the rest and all-satisfactory reward of all other beings—therefore he is to be adored and worshipped. Hence are we in our hearts, minds, and souls, to admire, adore, and love him. His praises are we to celebrate. In him we are to trust and fear, and so to resign ourselves and all our concerns unto his will and disposal, to regard him with all the acts of our minds and persons, answerable to the holy properties and excellencies of his nature. This is to glorify him as God.

No doubt some are asking, ‘What does a 17th-century Puritan (who didn’t have game) have to say to the modern athlete? How does this relate to my soccer game or cross-country meet?’ Here’s why: When I behold the glory of God prior to playing sports, my heart is affected and transformed. This makes all the difference when I step out onto the field or court. This knowledge of God positions me to glorify Him and not myself. Our participation in sports must be informed by the knowledge of God in order to keep us from turning sports into something ugly, rather than beautiful. This knowledge of God’s glory will keep us from wasting our sports.”

More information and MP3 download here.

Also, Stephen Altrogge, in attendance at Covenant Life Church for the message, just published the book, Game Day for the Glory of God: A Guide for Athletes, Fans, and Wannabes (Crossway, 2008). An excellent book on this topic!

CJ on Drums

A better video has surfaced of CJ Mahaney slammin’ on the drums at the Resolved Conference this summer with Enfield. Enjoy!

Justification and Adoption: Sermon excerpt from C.J. Mahaney

I want to point you to an excellent sermon on Galatians 4:1-7 by C.J. Mahaney, titled God as Father: Understanding the Doctrine of Adoption. Here is one particularly helpful excerpt on the connection and distinctions between justification and adoption:

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cjmahaney.jpg… Notice God’s purpose was both to redeem and to adopt — “to redeem those who were under the law, so that we might receive adoption as sons” (v. 5).

I’m sure you will agree that redeeming us from slavery to sin and the penalty of sin would have been sufficiently astounding. But God’s purpose did not conclude with redemption, it culminated with adoption. He made slaves into sons through the death of His Son. And here in this phrase, and this passage, we encounter the deepest insights into the greatness of God’s love!

Now, historically in Covenant Life Church and Sovereign Grace Ministries, we have taught more on the doctrine of justification than we have on adoption. I don’t think we should ever teach less on the doctrine of justification. I do think we should teach more on the doctrine of adoption. Actually, the doctrine of justification must always remain primary because all saving benefits depend on justification by faith alone, through grace alone, in Christ alone. One can’t understand adoption apart from justification. Adoption depends on justification. Grasping justification positions us to fully appreciate adoption.

There are those who speak about the Fatherhood of God without reference to the Cross or the doctrine of justification. We cannot, we should not, and we must not, speak of the Fatherhood of God apart from the Cross and apart from the doctrine of justification.

So with those qualifying remarks let us distinguish between justification and adoption without separating justification and adoption. Let’s distinguish between them because they are not the same thing.

Understanding the differences is of critical importance to experiencing adoption. Dr. J.I. Packer helps us understand the difference and has written the following helpful remarks:

“That justification – by which we mean God’s forgiveness of the past, together with his acceptance for the future – is the primary and fundamental blessing of the gospel is not in question. Justification is the primary blessing, because it meets our primary spiritual need. We all stand by nature under God’s judgment; his law condemns us; guilt gnaws at us, making us restless, miserable, and in our lucid moments afraid; we have no peace in ourselves because we have no peace with our Maker. So we need the forgiveness of our sins, and assurance of a restored relationship with God, more than we need anything else in the world; and this the gospel offers us before it offers us anything else. … But contrast this, now, with adoption. Adoption is a family idea, conceived in terms of love, and viewing God as father. In adoption, God takes us into his family and fellowship – he establishes us as his children and heirs. Closeness, affection and generosity are at the heart of the relationship. To be right with God the Judge is a great thing, but to be loved and cared for by God the Father is a greater” [Knowing God, pp. 206, 207].

I love that last sentence – “To be right with God the Judge is a great thing.” I just want to say it is indeed “a great thing” to be right with God the Judge through the person and work of Jesus Christ. It is “a great thing” to be forgiven of sin. It is “a great thing” to be freed from fear of future wrath. It is “a great thing” to know this day that there is no condemnation for those who are in Christ Jesus. It is “a great thing” to know that on the final day there is no condemnation to those who are in Christ Jesus. To be right with God the Judge – that is “a great thing”!

But to be loved and cared for by God the Father is greater. Now they are inseparable. There is no greater apart from the great. The great precedes the greater. But it’s possible to understand the great and not comprehend and live in the good of the greater.

And if you are right with God the Judge — through the person and work of Jesus Christ — let me just say that is a “great thing”! But as incomprehensible as it is, there is something greater. The greater is to be loved and cared for by God the Father. That’s the greater. This is part of Paul’s burden in this passage, that we not only experience the great (“redeemed”) but the greater (“adoption”).

Do the words closeness, affection, and generosity describe your perception and experience of God? Do they? If not, perhaps you are more aware of your sin than you are the adopting grace of God.

In order to experience more of the love of God, the affection of God, the closeness of God, the generosity of God, I want to recommend that for a season you study the doctrine of adoption until you are assured and secure in the love of God. If you are unfamiliar with the gift of adoption, I want to encourage you to restrict your spiritual diet (if necessary and for a season) to this topic so that you might experience the greatness of God’s love. If you are a Christian and you are not convinced of God’s love for you then I would recommend you confine yourself to this topic. Confine yourself to your study to this passage and other passages that reference adoption. Confine yourself for a season of time to the study of the doctrine of adoption. Immerse yourself in extended study.

– C.J. Mahaney, sermon, “God as Father: Understanding the Doctrine of Adoption” (Dec. 2, 2007) 34:08-41:35.

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Shortly thereafter, C.J. recommended the following books for extended study:

I encourage you to listen to the full sermon audio here:


Or download the sermon MP3 here.

Interview with C.J. Mahaney on biblical masculinity

tsslogo.jpgNo two men have better instructed me on the way I lead and care for my wife than Steve Shank and C.J. Mahaney. Both are leaders within Sovereign Grace Ministries. After reflecting on a local conference last winter I wrote about how Steve helped me understand the connection between the Cross and headship (see this post).

So when I heard that Steve Shank interviewed C.J. Mahaney on the topic of biblical masculinity I knew it was a message I needed to prioritize on my list of listening.

Taken from The Pursuit conference, a 2007 Sovereign Grace Ministries Regional Conference in Arizona, the discussion covers the understanding and practice of biblical manhood for young men, husbands, and fathers. The interview concludes with a helpful segment on the importance of men humbly welcoming observations from others.

The transcript follows (and you can download a PDF version here).

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The Pursuit: Every Man’s Call to Biblical Masculinity
Q&A session
Gilbert, AZ
November 14, 2007

Steve Shank: Interview contexts provide fruitful times of interacting with C.J. to tap into his experience and wisdom. Informal questions allow him to ramble through his experiences, memories, things he has observed, seen, and learned. In fact, many of those who have attended our Pastors College would say one of their highlights of their year at the Pastors College is when they get to sit with C.J. and throw questions at him. These interviews open a wide range of rabbit trails of wisdom and insight and personal life.

I’m going to shoot some questions at C.J. geared towards the conference theme of manhood. This will allow him to share his life with us, his experience as a father, and as a leader. If things open up and we head down other trails we’ll allow that to happen as well. But this is our attempt to create a context where informally we can benefit from C.J. on a more personal level.

Thank you for being willing to do this. I’ve got a couple questions to throw at you.

C.J. Mahaney: I’m honored to be asked, although my preference would be to interview you. Steve, you are on the short list of finest fathers and husbands I know.

SS: We’ve already acknowledged this segment of the conference early on, but we have a couple hundred young men here between the ages of 14-19. You know the culture that is after them, trying to persuade them, and squeeze them into its mold. Yet here they are hearing biblical truth about what it means to be a godly man. What would you say to that age group when they face peer pressure, being cool, and all the stuff out there? Speak to that young group. What does it mean to be a young man in-the-making?

CJ: The first thing I would say to each of those young men is how grateful I am that they are here. What a unique joy I derive from the transfer of the gospel to the next generation. If this family of churches was exclusively or primarily populated by those my age I would be very disappointed. I’m grateful for all those my age who do populate our churches and have endured over the years. But I derive a unique joy from the next generation. You bring this aging man joy. Thank you!

I think what I would say to a young man, is that there are categories he needs to familiarize himself with from Scripture. Two would be categories revealed particularly in Proverbs – the wise and the foolish. And I would want any young man (and this has broader application for all of us, but particularly for a young man) to familiarize himself with those two categories.

Those are the only two categories that exist. There are no other categories from God’s perspective. One either identifies with the wise or the foolish. Proverbs is a wealth of wisdom given by God as a gift from God to that age group in particular — to protect them from walking with fools, from being a fool, and from experiencing the consequences of being a fool.

Those who say that wisdom is the fruit of experience haven’t read Proverbs. There is wisdom there that will protect us from the experience of being a fool or emulating the example of a fool. So I would want to impress those categories and familiarize themselves with the numerous and detailed descriptions of the wise son, the wise man, the foolish son, the foolish man.

And I would want those categories to inform that young man and to protect him from sin and to provoke that young man to want to identify with the wise. I would want that young man to be protected from being numbered among the fools.

Proverbs describes a fool as someone who doesn’t acknowledge the relationship between character, conduct, and consequences. God says of that individual – you are a fool.

Often in Proverbs the father is informing the son, “in the end,” a little phrase that appears throughout Proverbs. He is trying to draw his son’s attention to the consequences of sin. Sin in its initial stages appears attractive and can even be pleasurable to some degree. The wise father is drawing the attention of the son to what takes place as a fruit of sin and in the end trying to help establish that relationship between character, conduct and consequence. And then protect the son so the son instead pursues wisdom.

I would also say to that young man, when Proverbs says “the companion of fools will suffer harm,” you will not prove to be an exception to that (Proverbs 13:20). A wise son, a wise man, hangs out with wise men and therefore becomes wise. Proverbs warns us (as an expression of God’s kindness), “the companion of fools will suffer harm.” Now that harm is not always immediately obvious to a fool because often that harm begins in the form of a conscience that goes from sensitive to seared. So that harm isn’t always evident in consequences that are obvious to all. But be assured, the companion of fools will suffer harm.

And I would say to all of us fathers that we must understand that this category of “companion” is broader than just the individuals our children hang out with. Television is a companion. The Internet is a companion. The iPod is a companion. These are all means of transferring foolishness to one’s heart and therefore we need to help equip our sons and daughters with these two categories to protect them from being numbered among the fools and experiencing the consequences of fools and to, instead, be numbered among those who are wise and to taste the sweet fruit of wisdom.

SS: Elaborate on that a little bit for the fathers. As they leave the conference they want to make sure that what has been instructed is imparted and worked out in their son’s lives over the next couple of years. What encouragement would you give to the fathers? Where should they begin? How can they be sure their sons really get what the conference was all about, manhood in particular?

CJ: I would obtain Derek Kidner’s book, Proverbs: An introduction and commentary (IVP: 1981). It is very short. He has a series of studies prior to the formal beginning of the commentary that are simply outstanding. There is a section on the “wise” and the “fool.” That’s one study I would encourage every father to transfer to his child.

And mandatory reading should be Ed Welch’s, When People Are Big and God Is Small (P&R: 1997). You want your child to also have this category of “the fear of man.” As I look back how I wish early in life my father had transferred that category in particular to my soul. For I was a slave to the fear of man. I lived for the acceptance and approval of others. I was governed daily by a craving for that acceptance and approval. And so that book should be mandatory reading.

And for fathers I would say (because I have studied this book with my son Chad) you will have no problem identifying with the content of that book. There is no sin my son is presently experiencing or being tempted by, that I cannot relate and identify. So as we have walked through parts of Ed Welch’s book, my illustrations are different, but the essence of my sin is no different. I think when we identify our sin before our children and with our children, it creates a trust in their heart to receive teaching from someone who is humbling themselves rather that someone who is self-righteously seeking to impose or transfer teaching upon them.

Those would be two mandatory studies. I would also think every young man or woman should study what it means to honor their father and mother from Exodus as well as Ephesians. That would be another priority.

Obviously, most importantly, never lose sight of the Cross! In everything that is what I am trying to transfer to my three daughters and son. The Cross is preeminent.

SS: You have a teenage son now. You are training him, and doing a great job at training him. When you think of masculine traits the way God has ordained for him, or skills, or however you want to categorize them, what are you trying to build into him to be a godly masculine man?

CJ: What immediately comes to mind is that I’m trying to build into him an appreciation for, and cultivation of, humility and servanthood. I want that to define true masculinity for him. I believe this is true greatness in the eyes of God. This is not true greatness in the eyes of this world and therefore there is much discussion about what the world honors and celebrates, and what God honors and celebrates, and what I as a father honor and celebrate.

For example, Chad just finished soccer season. My emphasis with him in preparation before a game, my observation of Chad during a game, my evaluation of Chad after a game is (I hope) theologically informed. My accent is not on skill. I don’t want anyone to misunderstand. I obviously believe there is a place for the development of skill. But my accent is upon character. Therefore the goals scored by my son are not the category that is preeminent in either my preparation, observation or evaluation. You will not find me assigning undue importance or celebrating goals scored and leaving the impression this is preeminent.

Actually, the highlight for me this year came in their semi-final game when I guess one of the referees did not show up and the particular young man who was assigned to mark [guard] Chad was twice his size! He did mark Chad. He actually mugged Chad! And because the referee was following the action he wasn’t always able to perceive it. Chad ended up bloody mouth, bloody nose, and a number of other things happened in the game. But Chad never retaliated. Actually we celebrated that on the way home. His blood was on his shirt. I said, “This is great, son! You bring your dad joy. There is a tear in your dad’s eye. That’s outstanding. Blood on your jersey! Blood in your mouth! Blood in your nose!” During the game I had a parent approach me about whether I was going to intervene at some point. Even other parents wanted to intervene.

I told Chad the way he demonstrated self-control is an evidence of God’s grace in his life. And that brings your dad more joy than any victory or any goal.

As a forward, if Chad scores a goal, the celebration is not about his scoring a goal. It’s about expressing appreciation for his team, those who play defense (who normally are not appreciated) and those who, through their passing, made it possible for him to be positioned. So we are going to do what I call a “divine reversal.” In our culture it would be the individual who scored that attention would be directed. By God’s grace I want to reverse that process and honor those who made it possible for him to do that. If Chad knocks someone down and picks them up, that he did not complain about any call by the referee, that’s what I’ll celebrate afterwards. After the game these are what I want to draw attention to and celebrate.

That kind of discernment we want to be imparting as we watch sports. Our kids are always studying us. If you are watching the football team of your choice, the world, culture, and announcers are not theologically informed and will not be drawing attention to these things.

For example, let’s say a particular receiver for the Dallas Cowboys (to choose some random player) or a particular special team player makes a tackle. Whenever there is some expression of self-glorification (this would apply to the Redskins as well), we want to humbly criticize that and not identify with it. And whenever there is an expression of humility, we want to draw our child’s attention to that. So many of these moments are teaching moments, and if we are not poised and prepared and theologically informed, countless teaching moments will pass that could have been seized to make a difference in the lives of our children.

SS: You’ve been married 33 years. You’re now 54 years old. What are you still doing to make sure you are growing as a man?

CJ: I think growing as a man begins by cultivating conviction from Scripture about this call, my role and responsibilities. And one cannot assume that conviction, it must be cultivated in an ongoing way. This role and responsibility to lead, to protect, to provide – must be cultivated by immersing oneself with excellent supplemental materials. Because if one is not in-formed theologically, one will be con-formed to sin and the culture. This is a category I seek to maintain as part of my spiritual diet.

From conviction comes practice. So if you show me someone who is deficient in practice, I’m not going to try and serve them by drawing first attention to deficiencies in practice or ways in which they can grow in practice. I believe practice is important, but practice proceeds from conviction, and therefore I want to address conviction.

I think there are too many men who have not been sufficiently taught about their role and responsibility and it’s all too easy to teach practice prior to establishing these convictions. So that’s what I seek to do.

I seek to interrupt my week either Sunday afternoon or Monday morning with a simple practice to think about my role as a husband and father. That’s the call of God on my life.

Lord willing, God is placing before me another week as a gift. I cannot assume that week, but I need to plan as if by God’s grace that week will be given to me as a gift. I want to live each day receiving each day as a gift. I know at the end of my life I will be accountable for these roles and therefore I want to live today in light of my death and the day of my judgment. I want to work back from that day to this day, and I want to do all I can today and this week to make a difference in the lives of those I love the most — hoping that in some small ways as I, by the grace of God as I serve and lead them, will make a difference in their lives both in the present and when I am no longer present.

So I seek to establish these roles at the outset of the week as priorities. If I don’t, I know going into the week the urgent will overtake me. The legitimate demands of others will intrude. So if I’m not prepared through planning, I will conform to the urgent.

SS: What do you try to accomplish and think through as you look to the week ahead?

CJ: First and foremost, a relationship with, and romance of, my wife. I’m not commending this exact practice to you. You need to custom-design a practice for yourself. But you need some practice. If I don’t interrupt my week, if I don’t create some rhythm where I withdraw from other responsibilities to reflect upon my role and responsibility as a husband and father, I will be governed by the urgent and governed by circumstances. My practice, which is a half-hour and sometimes longer, helps me to reflect upon what is important as informed and defined by God’s Word so I can avoid being a slave to the urgent this week.

And it begins with my relationship with Carolyn. I am convinced that my wife’s task is more important and more difficult than mine. When I ask people to pray for me I ask people to pray for Carolyn more. She has the more challenging job. I’m going off to some place where I’m going to be the object of encouragement by all kinds of people and it can hardly be called ‘work’ (and certainly should never be called ‘sacrifice’).

Monday at some point in the morning I will be at a Starbucks. After having devotions and reading the sports pages, I will say “What can I do to serve Carolyn this week?” I will already know something of her schedule and responsibilities and therefore I want to build my week around certain ways I can serve her. And then I try to build into every week certain ways I can surprise her. And then that extends to Chad as well. How can I serve, lead, continue to develop my relationship, and teach him? And then how can I surprise him?

Those two categories would form plans and practices that then hopefully get transferred to the schedule. It’s not enough to scribble on a piece of paper at Starbucks, if I don’t transfer those to the schedule. It’s the transfer that makes all the difference. This does not work flawlessly every week but it has served me big-time and made all the difference.

There are so many events during a week that if you, say, entered my life a particular moment I would say, “The origin of this moment was my time of planning.” Certainly, I have spontaneous stuff that happens. But most of what happens to me has some point of origin in the past and because there has been planning that’s informed by my roles as husband and father. It has made all the difference in the execution in my life.

SS: You make that point in your marriage material in different contexts. You’ve been a great example to a lot of people in that. I know for me personally, though I don’t feel I’m as faithful or proficient as you are. It certainly does not seem possible to make a memory, to invest, to bless, to lead, to serve, to be connected to my wife’s world, and to do that consistently without planning. So it doesn’t have to be a huge chunk of time but something where you are actually proactive, intentional, and thinking along those lines. That is a way to exercise godly manhood — initiative, leadership, responsibility, faithfulness, and really fulfilling your role as the head of your home and the head of your wife. C.J. you have supplied an exceptional example in that.

CJ: Can I add one thing to that? If we look at how we view our wives and children, they don’t exist to serve us. We exist to serve and lead them. That will make all the difference in our attitude toward them and in our desire to plan. Steve, you are one of the finest examples of this I know. If I come home and I (all too many times) view my home as a refuge of my relaxation rather than a context to serve, then I will not fulfill my role and responsibility as a man. So all of these references are theologically informed and they precede practice and they make all the difference in practice.

I have one more recommendation. You must study your wife and children in order to effectively determine how you can serve your wife and children. So if I gave you illustrations of things I’m doing to serve and surprise Carolyn and serve and surprise Chad, it would not necessarily be transferable to everyone here because they are the fruit of studying Carolyn and studying Chad. And I would say when I’m not studying them in order to serve them it normally means I’m being selfish.

SS: Some people could have the idea that to serve your wife in the way you’re describing is contradictory to headship. But actually it’s an expression of your headship – an expression of Christ-like laying down of your life like Christ loved the Church and manifesting that headship (Eph. 5:25). You’re not abrogating leadership, abrogating authority, abrogating responsibility and you’re still the head of your home. But it’s expressed as a way that reflects Christ.

CJ: Apart from humility and servanthood it isn’t biblical leadership. And my leadership will not be effective, my initiative will not be effective, my direction will not be effective, my decision-making will not be effective if there is not some level of the presence of humility and servanthood in my heart.

SS: Let me ask you about another category. This is totally different from what we’ve been talking so far. A lot of growth that we experience is from the brotherhood, from men in our lives, accountability, relationships and people that know us. What do you do to make sure you have men in your life who know you, that you are benefiting from their wisdom, accountability, care, and insight? What counsel would you give us as we go back to our churches to make certain we have people who really know us and are helping us in our journey together in manhood.

CJ: Great question. I am presently in a care group for which I am indebted to these men. I’m grateful to God beyond words for these men. After my wife, it is this group of men that has responsibility to care for my soul, to identify evidences of grace in my life, and (where and when necessary) to provide correction.

SS: It’s a care group for couples though?

CJ: Yes. But our pattern of meeting is to meet separately as men as well as together for couples in a given month. So there is a context where we are together just as men and another context where we are together just as couples and another context where the women are together just as the ladies.

This is an invaluable means of sanctification. Again this is practice is the fruit of being convinced theologically of the importance of relationships as a means of grace and growth. So if you haven’t been convinced yet from Scripture then you won’t eagerly pursue this, and you will not be inviting the observation of others.

Even to be casually familiar with the doctrine of sin, we should be convinced that we are deceived by our sin. To some degree everyone of us has been – even in this moment – effectively deceived by our sin. Sin blinds and the first person sin blinds is you. The first person my sin blinds is me. So I do go into each week knowing that there is sin in my life I don’t perceive. And I need the eyes of others in order to perceive. And, if I don’t have their eyes on my soul, beginning with my wife’s, I won’t perceive.

I’ve had countless experiences where my evaluation of myself was flattering. I fulfilled the Proverbs that my ways certainly did appear right and superior in my eyes. If I was left to my own eyes, evaluating my own soul, the evaluation would be flattering and inaccurate. I am very familiar with what it’s like to be in a setting where I am describing what I thought, said, and did and thought to myself, “Good to Go!” And then others are invited to examine what I thought, said, and did and provide their perspective. Their questions, observations, interpretations — if I am leaning forward and humbly listening — can make all the difference.

I have had numerous dramatic experiences where I can say “once I was blind, now I see.” And the means by which I see is the grace of God through others. My sin was obvious to them, but not to me. You only need a few of those to remain very close to people and aggressively pursue their questions, observations, and interpretations.

SS: How would you address men who believe this, desire this, want this — but they are in a local church where they would describe relationships with other men as superficial and distant acquaintances. They haven’t taken it to the level where they are really benefiting from truth, honesty, accountability, and encouragement on the level you’ve experienced? Where would you tell these men to start?

CJ: I would tell them to start with their own hearts. If they are convinced that they need the eyes of other on their soul and the help of others for their soul, it shouldn’t be difficult for any man here to identify one, two, or three men they trust and respect to approach and to invite into their lives.

Here’s what we need to assume — others are reluctant to correct us. And this is for a number of reasons. Often it’s humility. Sometimes it’s a fear of man. Sometimes it’s a combination. People are reluctant to correct, therefore we have to aggressively pursue people. We need to take the initiative, we need to weaken them or wear them out with our numerous requests.

If we are really convinced that we want to grow in grace and godliness and there are blind spots in our lives, we will welcome the discerning and caring eyes of others upon our lives. If you are convinced of that it won’t be difficult in practice to find someone else to help you in that process.

And where that begins for every married man is with his wife. Presenting yourself to your wife and saying, “If you knew I wouldn’t get angry…” Do this in relaxed context with plenty of time so you are not hurried and inform her ahead of time that you want to know from her three ways you can more effectively serve and lead her. Then three ways you can more effectively lead and serve the children. Then you set aside time to draw her out.

SS: It’s helpful to do that at a cheap restaurant.

CJ: Absolutely! You do not want to be subsidizing that event in a fancy restaurant with a lot of money. You want to reserve those occasions and locations for romance. For this one, In-N-Out Burger will do just fine. Starbucks will do just fine. What you need is privacy and time.

Most important you must have humility. Your wife has observations. Every man here can assume that your wife has observations, and ones she has not shared with you. You can return home assuming that. You can also return assuming that her observations can make a dramatic difference in your life if you will humbly draw her out and respond to those. Then you just expand the number of individuals who are involved. You will be amazed at what people observe that you don’t perceive. But by God’s grace you will perceive what they observe if you humbly submit to their observations.

Now one final thing I should say. I’m not assigning infallibility to their observations. There is no one who is going to bring infallible observations. Often with these people who know you the best, the most and up close and personal, will have some degree of accuracy in what they observe. If you are humble, it can make all the difference in your life.

If you want to accelerate growth in godliness, present yourself to them and invite the observations of your wife and others in the context of a local church. Then be prepared to receive their observations. I know in the past I’ve said, “Hey, I’m really interested in any observations you have. I would like your evaluation.” And then I’m stunned when they say, “We’ll I do have a couple.”

“Oh!? Okay. Well let’s begin with evidences of grace.” [laughter]

SS: Today C.J. has referred to Recovering Biblical Manhood and Womanhood (Crossway: 2006). If you haven’t got this, it is a must for your bookshelf and for you to read through. Also valuable for your sons as you use it to train them to understand what biblical manhood looks like.

CJ: Actually, I would encourage the men to start with John Ensor’s, Doing Things Right in Matters of the Heart (Crossway: 2007). As an introduction to this topic, John Ensor has served us all well. John is very humble. It’s a book intended for single adults to help prepare them for marriage. Once I read it, I thought, “No, it’s not. It’s written to all who are married.” It is the best preparatory work I’m aware of, but it’s also a book for all who are married, both male and female. He has several chapters where he contrasts the role of the man with the role of the woman. Each of these chapters includes a definition, description, and contrast. It will serve the men here and will also be a very helpful book for husbands and wives to go through.

Finally, the assignment in purchasing a book like Recovering Biblical Manhood and Womanhood is not that you must read it cover-to-cover. No. If you will work through the table of contents there will be certain chapters that stand out to you that will be more immediately relevant to you and make a difference in your life.

SS: C.J., thank you for this time. Thank you for sharing your life with us!

Critical but gracious

tsslogo.jpgAdrian Warnock has an excellent post modeling how Mark Driscoll publicly pointed out theological error and the gracious and humble manner in which he did it. Very helpful.

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Related: Grace and the Adventure of Leadership message by C.J. Mahaney. Correction must be done in deep humility and thankfulness. The book of 1 Corinthians — where Paul is about to correct the great errors of the Corinthians — begins with these (almost unbelievable) words: “I give thanks to my God always for you because of the grace of God that was given you in Christ Jesus” (1 Cor. 1:4). “Paul was more aware of evidences of grace than areas in need of growth.” One of Mahaney’s most important messages and a must-listen for pastors.

Well Done! – Encouraging Grace

tss-well-done.jpgOh, how I need to hear this continually! From Mark Lauterbach at the Gospel Driven Life blog:

It takes no advanced degree to find fault with another man — or to show the stupidity of someone else’s thinking. It takes much grace to see God at work in a fellow redeemed sinner whose life is marred by sin and marked by grace. It takes grace to see it and strengthen it. It takes grace to encourage them in a way that glorifies God and strengthens faith…

My children tell me I am very hard to please.  I do not think I am — I think I have very good standards and they need to measure up.  I wake up in the morning and the first thing I see is what has not been done.  I see faults all over.  I am God’s agent to make them excellent.

A few years ago a friend saw my sin and encouraged me to spend a whole summer doing nothing but encouraging my children.  It was one of the hardest things I have ever done.  Every day I would look for grace in them but find faults.  I had to bite my tongue all the time.  But the fruit on their lives and our relationship was amazing.

So — as I lead my family, do they hear my criticism more than my commendation?  Do I see myself as the great and indispensable fault-finder?  As I relate to fellow-Christians, am I more aware of their sin or of their growth in sanctification?

I am learning this most crucial element of fellowship — and seeing it as the first step.  Until I see grace in others I am in no position to help them grow by pointing out their sin.

I say: Well done, Mark. Thank you for this reminder!

On this topic Mark also recommends C.J. Mahaney’s message: Grace and the Adventure of Leadership. How would you respond to the incestuous, sin saturated Corinthians? Be humbled by this message. Another excellent (and now free) audio message from Sovereign Grace Ministries.

What Christ wishes every husband knew about marriage

Over the past year God has been at work in my life, giving me a greater appreciation for the Cross in ways that have continued to make profound changes in my thinking and impacting my behavior. Recently, I was journaling at Starbucks, thinking about two things; First, my roaming mind was imagining how great it would be to PhotoShop the Starbucks cup with some true Christian wisdom. Secondly, (more to my purpose) I was reflecting on the most profound way I have encountered the Cross in the past year.

This winter my wife and I will enter our 10th year of marriage. When I think back over this decade, there are many reminders of my leadership failures in the home stretching to both extremes. On the one side, I could be a Caesar, re-asserting authority anytime the little 2-foot-tall insurrectionist forgot who was in charge. On the other side I was Caspar Milquetoast, lazy and reluctant but eventually begrudging and willing to take on duties and tasks requested. In both ways I failed to lead biblically. Both were leadership failures.

The Cross became relevant to leadership at a marriage retreat this winter titled Passionate Partners for Life and led by Steve and Janis Shank. True leadership in the home, Steve explained, is defined by sacrificial love. I quote Ephesians 5 at length because of its importance. Listen to how Paul puts the husband/wife relationship.

22 Wives, submit to your own husbands, as to the Lord. 23 For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. 24 Now as the church submits to Christ, so also wives should submit in everything to their husbands. 25 Husbands, love your wives, as Christ loved the church and gave himself up for her, 26 that he might sanctify her, having cleansed her by the washing of water with the word, 27 so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. 28 In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. 29 For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, 30 because we are members of his body. 31 “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” 32 This mystery is profound, and I am saying that it refers to Christ and the church. 33 However, let each one of you love his wife as himself, and let the wife see that she respects her husband.

I’ve read this dozens or hundreds of times, and maybe you have, too. But notice something very interesting about the roles. The wife finds her obedience in submission to, and respect for, her husband. The husband finds his obedience in loving, sacrificial care for his wife. The husband does not lead by asserting authority as the Caesar, nor simply on-call, awaiting the wife’s next request as Caspar.

The profound nature of the Cross relates to the husband because true leadership in the home is illustrated by the mystery of Christ’s sacrifice on the Cross for His Bride. Nothing of Christ’s was spared in His love for the Church. Christ willingly laid down His comforts, His glory and emptied Himself of all that He was rightfully entitled to save an undeserving and sinful Bride. This He accomplished on the Cross! He released all claims of His reputation, became a bondservant, and humbled Himself in the pursuit of obedience (Phil. 2:5-11).

Christ is no tyrant and no pushover. The same Christ returning to destroy sin with the sharp edge of a sword is the same Christ who washed the feet of His disciples (John 13:5). He came to serve His Bride, not expecting to be served like a lazy husband watching TV with the expectation that his “submitting” wife will cater to the enhancement of his surroundings. Think of this: If the Groom came only to assert his authority and enjoy the fruits of His submitting Bride, we would have no Cross, no Atoning Blood, no forgiveness of sin, no wrath appeased, and we would be hopelessly lost forever.

In the profound mystery of the Cross, true spiritual leadership is emulated. The Cross calls me to serve my wife in way that has no limits on personal comforts sacrificed, calls me to initiate service, and find new ways to care for her spiritual health. I am to care for her as I care for myself.

The stakes are very high. Wives and mothers do not clock out. Their duties can last all waking hours and are on-call through the night. In the past month I have seen the devastating effects of burdened wives who believe everything in the home rests on their shoulders (even spiritually) and receive little help from their husbands. In these marriages, the women think of themselves as inadequate failures. Rather, it seems an overburdened wife is an under-led wife and reflects more poorly on the man than the woman. When we as husbands take our eyes off the Cross, we will fail as leaders and our wives will suffer the heavy consequences.

Remember, I am only a rookie on this issue. Husbands, are you convicted of your leadership failures like I am of mine? I would encourage you to look at the Cross where we are saved from God’s wrath. We may be poor leaders, but we are justified in Christ and our leadership failures do not impact God’s pleasure in us. Christ achieved the full ransom price for our sinfulness. We can look back with conviction but never should the Christian husband look back at failures with condemnation. The same Cross that emulates leadership is the same Cross that covers our leadership failures.

Conclusion

Recently on vacation C.J. Mahaney was walking with his bride, taking obvious joy in a walk with his best friend. From a distance, his daughter captured this sweet image of the couple walking up from the beach. For me, this picture is powerful because is captures the fruit of this biblical Cross-centered headship. C.J. once said, “Love is the one word definition for headship.” Men, let this simple picture be a fresh encouragement to pursue Cross-centered leadership in your home.

By God’s grace, I am learning to initiate and serve my wife and family spiritually in family devotions but also in the less-than-spiritual tasks like helping with evening baths. By the Holy Spirit, I no longer approach leadership grumbling as a Caesar whose authority is being questioned, or with the resentfulness of a push-over. Rather, I see opportunities to initiate service towards my wife as what they are — opportunities to boast in the Cross (Gal. 6:14).

The importance of God’s wrath

The importance of God’s wrath

Yesterday I posted some comments about my gratefulness to Christ for escaping the horrifying consequences of my own sinfulness, namely escaping God’s wrath (see Saved from the wrath of God). Today I want to return to the topic and post from arom59big.jpg slightly different angle.

From my perspective – and knowing my own heart — we sinners are apt to forget the gospel. When we become ignorant of the gospel, we make unwise life decisions, bear children ignorant of the gospel, and live in marriages where the Cross is not central (Eph. 5:22-33). It’s to our benefit, humility, and joy to be reminded of Scripture’s emphasis upon the wrath of God poured out towards sinners. This is what Christians have been saved from. The wrath of God is absorbed in the substitutionary work of Jesus Christ as our judicious and forensic Savior, and we are never beyond need of reminding.

So why is the doctrine of God’s wrath so important? For starters, the gospel – that the wrath of God resting upon the heads of all sinners, is, in Christ, absorbed when He drank the cup of our condemnation and substitutes Himself for the redeemed – is always in a process of erosion. This is especially true today.

One of the most noted dangers of the New Perspective(s) of Paul is the de-emphasis on Christ as the substitute who absorbs the wrath of God. After citing direct quotations from prominent NPP writer N.T. Wright, T. David Gordon writes, “The enemies and powers defeated by Christ do not (for Wright) include God’s own wrath or judgment … when he explains Paul’s narrative theology, and the cross and resurrection as the center of that narrative, he is entirely right, but when he explains precisely what Christ therein triumphed over, the wrath of God is not among the panoply” [in Gary L.W. Johnson and Guy P. Waters, editors. By Faith Alone: Answering the Challenges to the Doctrine of Justification (Crossway: 2006), p. 63].

The point is we are always in danger of forgetting God’s wrath. By sheer volume of Bible references, the wrath of God towards every sinner is the central consequence of our sinfulness. It is central to the work of Christ, central to the gospel, and central to living the Cross centered life.

So in hopes of stirring you up by way of reminder, here is a (short) list of some reasons why the theme of God’s wrath is important:

1. God’s wrath is biblical. The Scriptures are saturated with the wrath of God. Look for yourself. Talking about God’s wrath is nothing but letting the priorities of Scripture become our own priorities. We should be humbled and sobered by God’s wrath, but never silent. God has promised that sinners – all who are sexually impure, covetous, idolatrous, or otherwise impure and unrighteous – will face the wrath of God (Jam. 2:10; Eph. 5:3-6). Those who say otherwise are speaking empty and deceptive words.

2. God’s wrath reveals God. The wrath of God reveals His holiness, envy, perfections, an intense hatred of rebellion, His righteousness, His justice, His power. “I will make myself known among them, when I judge you” (Ezek. 35:11). Soberly, God reveals Himself in the damnation of the wicked. “What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory” (Rom. 9:22-23). The beauty of the Cross and the redeemed shines with greater luster when compared to the coming condemnation coming upon the wicked. Until we understand God’s holiness and wrath, we will only have wrong conceptions of Him.

3. God’s wrath reveals who we are.
We are sinners. We exchange the glory of God for created things. We happily replace the joy of God for collecting Hallmark figurines, antiques and Beanie Babies (Rom. 1:18-23). We would rather treasure the fleeting things of the world and forfeit our souls (Mark 8:36). We are His subjects, but we do everything in our power to reject Him. We will abandon the natural biological creation to invent our own unnatural means of rebellion (Rom. 1:27). Every act of rebellion stokes the wrath of God (Rom. 1:18). If we have become honest with ourselves, we know that we are wrath-deserving, glory-exchanging, sin-pursuing sinners that (apart from Christ) can only expect the eternal wrath of God’s holiness. This is who we are. Martyn Lloyd-Jones, one of the great preachers of the 20th century, writes: “The way to appreciate your own sinfulness is not to look at your actions, nor your life, but to come into the presence of God” (Great Doctrines, 1:72). Step close enough to feel the heat of God’s holiness.

4. Importance of God’s wrath in the daily life of the Christian. To the question, “How are you today?”, C.J. Mahaney has popularized the response: “Better than I deserve.” Try it sometime. The barista behind the counter at Starbucks will give you a very puzzled look. But this will also be a great opportunity to share that an understanding of God’s wrath has made a permanent impact in your heart. So what do you deserve? Do you deserve perfect health? A venti Americano? Comfortable finances? An early retirement? Comforts? Vacations? The Christian knows better. Sinners (of which Christians will be until we see Christ face-to-face and have our sin burned away) deserve the wrath of God. It’s only because of God’s graciousness in the death of His Son that some sinners will be spared. Most sinners will get exactly what they deserve — the undiluted, eternal torment of God’s burning wrath. So why do we get angry when our comforts are disrupted by our spouse or children? Take a look into your own heart and ask: What upsets me? These disruptions are typically rooted in a misunderstanding that we are entitled to something other than wrath.

5. God’s wrath kills self-righteousness. If ever there was a truth that would break a self-righteous sinner like me, it’s the truth that God’s wrath rests upon me eternally if I am uncovered by the righteousness of Christ. My church attendance and good works and kindness and charity are a flick of water into a raging furnace. What can I do to cool the wrath of God? In light of His blazing holiness, what efforts, what works, will extinguish His wrath towards each of my sins? The popular wax gospel of human invention — that God will be pleased with me because I am not as bad as others – melts near the furnace of God’s wrath. Even a great and righteous prophet must pronounce condemnation upon himself in the presence of a holy God (Isa. 6:1-7).

6. God’s wrath exalts the work of Christ. How easily we forget that the searing pain and scorching suffering of Christ can never be pictured by His lacerated back and the holes in His hands, feet and side. These physical pains are only a surface-level visual to the horrors of the Son drinking down the cup of God’s wrath (Mark 14:32-36 with Jer. 25:15-38). “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God” (2 Cor. 5:21). Or to put it another way, “But he was wounded for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his stripes we are healed” (Isa. 53:5). The Gospel is centered around God’s wrath. For in His anger towards sinners He transferred the wrath from His children onto His only Son and then crushed that only Son. Until we catch a glimpse of the horrors of God’s wrath, we will never begin to see the horror and the beauty of the Cross.

7. God’s wrath motivates evangelism. How can we be quiet? “Therefore, knowing the fear of the Lord, we persuade others” (2 Cor. 5:11). The thought that sinners would rest content in self-righteousness was appalling to the Apostle Paul. All self-righteous sinners, and especially the religious, need to hear the gospel to be saved from the wrath of God. This gospel travels on the wings of preachers sent out with the self-righteous killing Gospel (Rom. 10:1-21). What loosens the mouth to speak the Gospel is a heart that has seen a glimpse of the eternal wrath awaiting sinners (Acts 17:30-31).

8. God’s wrath drives me deep into doctrine. I can only escape God’s wrath if I am justified. So what is justification? Justification is the transfer of Christ’s righteousness to me, whereby God declares me “righteous” and takes my sin and wrath and transfers these upon the account of Christ, whereby He is declared “guilty” and endures the wrath I deserve. By faith, I entrust my salvation alone to Jesus Christ, my sin is atoned, I am declared righteous, I have the hope of eternal life and enjoy peace with God (Rom. 3:9-5:21; Gal. 3:1-14; Phil. 3:1-11; 2 Cor. 5:21). If I am not justified, I am not safe from the wrath of God. “Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God” (Rom. 5:9). The wrath of God gives significance to doctrines like justification.

9. God’s wrath reveals the beauty of our adoption. We are all by nature sinners and this makes us naturally “children of wrath” (Eph. 2:3). But now the enemies of God can be reconciled to God (Rom. 5:10). We are more than justified and declared righteous, we are taken into the family of God! Through Christ, our relationship to God radically changes! By faith alone, we come back to our Father in all our filthy sinfulness and He runs to us, grabs us, kisses us, celebrates over us, and calls us His children (Luke 15:11-32). If you are justified, God has taken His judgments away from you and now sings over you with loud singing (Zeph. 3:14-17)! The wrath of God was paid in Christ and through this beautiful Gospel I am now accepted. It’s not because I am good enough or ever will be obedient enough, rather because of His graciousness alone. Every day I can wake up knowing I am a child of God and that will never depend upon my own appeasement of God. Jesus, Thank you!

Jesus, Thank You (song by Pat Sczebel, Sovereign Grace Ministries)

The mystery of the cross I cannot comprehend
The agonies of Calvary
You the perfect Holy One, crushed Your Son
Who drank the bitter cup reserved for me

Your blood has washed away my sin
Jesus, thank You
The Father’s wrath completely satisfied
Jesus, thank You
Once Your enemy, now seated at Your table
Jesus, thank You

By Your perfect sacrifice I’ve been brought near
Your enemy You’ve made Your friend
Pouring out the riches of Your glorious grace
Your mercy and Your kindness know no end

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Related: Propitiation is the theological term for the appeasement of God’s wrath in Christ’s substitutionary work for sinners. Theologian John Murray writes, “Sin is the contradiction of God and he must react against it with holy wrath. Wherever sin is, the wrath of God rests upon it (cf. Rom. 1:18). Otherwise God would be denying Himself, particularly His holiness, justice, and truth. But wrath must be removed if we are to enjoy the favor of God which salvation implies. And the only provision for the removal of wrath is propitiation. This is surely the import of Romans 3:25, 26, that God set forth Christ a propitiation to declare His righteousness, that He might be just and the justifier of the ungodly.”

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