Category Archives: Essay
The famous American flag Francis Scott Key watched flap in the sky as he wrote the national anthem (“O say, does that Star-spangled Banner yet wave”) is housed in the Smithsonian Museum of American History in D.C. It’s the first square flag I’ve seen, measuring about 30 foot by 34 foot in size, shortened horizontally by over 10 feet due to people cutting it into squares of handkerchief-sized keepsakes. And if that wasn’t bad enough, someone knifed at the middle to cut out one star, a brazen act that has left a sloppy haphazard hole right in the middle of the flag.
What was not sliced apart by its fans looks to be in good shape for an old flag that lived through a war. Which is to say it’s now tattered to threads, and has deteriorated badly, resembling a favorite t-shirt I wore in college on a regular basis until it took on semi-transparent qualities. It was a shirt I enjoyed wearing as a bachelor and probably would still be wearing had that shirt not experienced a post-marriage disappearance.
Like my t-shirt, this flag is irreplaceable, and in recent years restoration experts have worked carefully in the hopes of stabilizing the flag’s condition and preserving it for centuries of future visitors. The last time I saw it, the flag was behind a special glass-encased room under dim lighting and positioned so the restoration experts could easily inspect each square inch of cloth. Although I’ve not seen anyone working on the flag, I imagine a careful worker with white gloves, a magnifying glass, and tweezers.
Step outside the museum, walk down the street a few blocks away, look up, and you will see sharpshooters walking around on the roof of the White House. These men are standing atop the most iconic building in the United States and home to a few of the most powerful men and women in the world. From the roof, these shooters have a nice 360-degree panoramic view of the surroundings and can watch for anything out of place. Their perch positions them for a clean shot.
So what do restoration experts and sharpshooters have in common? Well, nothing really, except they are both in the business of protecting. The one protects through detailed examination and restoration. The other protects with strength by standing on top of what is protected. For me, both of these protective agents come together in Proverbs 4:6,
Do not forsake her [wisdom], and she will keep you;
love her, and she will guard you.
Wisdom “keeps us,” a term that emphasizes wisdom’s subtle, careful, and delicate act of protecting us in the details, evoking an image of a restoration specialist replacing weak threads in the fabric, strengthening frail cloth, and initiating chemical processes that will protect the flag from invisible corrosive dangers. Wisdom is at work in subtle ways, making small but strategic actions to protect us.
But wisdom also “guards” us, which is to say She protects us by standing over what is being protected. This is the image of the White House sharpshooter. I think of things less subtle, of broad protection, and clean sightlines to approaching temptations.
Whether it’s by protecting our hearts from subtle corrosive temptations or by standing over our lives with a loaded rifle on the hip, wisdom is working to protecting us. A precious promise straight from scripture to those who love and cherish God’s wisdom—that wisdom is living and active.
Absalom stole David’s throne and stole from David the hearts of Israel. And David hightailed out of Dodge.
Overnight, David was tossed from his throne and hunted in the wilderness. Now he is pressed against a dark cave, listening in the distance for the sound of approaching hunters, enduring the heart-stopping responses to the smallest sounds, listening for the crack of twigs, holding his breath.
David cried out to God.
I fear too often the god I cry out to is a god of my imagination, fitted with padded boxing gloves, a stick for a sword, and a cap gun to make a lot of noise. He becomes a god who cannot break a sweat, and could never break an enemy.
This is not our God.
Our God is the lifter of heads, holding up the downcast, the discouraged, the fearful, and the hunted. But He is also dressed for battle, at war against sin, and fully aware of every enemy crouching in the bushes waiting to rise.
God is also the smasher of faces.
And as violent as this sounds, it’s under the shield of this God that David finally rests, being hunted but no longer in danger, shielded from the blows of his enemy, released from fear, released from the adrenaline kick that kept him watchful and alert, free from the worry that raced his heart, released from tension, sustained in God, now slowly becoming limp, a powerless body mercifully given over to sleep.
Perhaps because we fail to balance both sides of our God, we lack confidence in Him as our shield. And we don’t sleep well. We respond to the blows of life as if there is no iron shield to protect us, as if we are abandoned in the cave by a God who is too busy, too unconcerned, or simply too incapable to help us.
The god who cannot break his enemies is a god who will not comfort the fear-filled.
Among a thousand worries we are safe in Him. And if this is our God we have no cause for fear. No longer do we need fear over the economy, worry over personal finances, and toss and turn all night in the sleepless tumult of tension, worry, hypotheticals, and the fear of the unknown.
This Psalm teaches me a simple lesson: God is both the One who lifts heads and breaks teeth. A powerful, sustaining, defending God like this can remove all fear. He is strong enough to spread a blanket of sleep over the foxhole of life.
Words play a central role in our lives, but it’s easy to become overwhelmed with words.
Yesterday and today on TSS we ask: How do I value God’s words over the avalanche of words pressing in on all sides of my life?
Last time we broadened our definition of ‘words’ to include the person and works of our beautiful Savior as the self-disclosure of the Father who dwells invisible in unapproachable light. Christ is the Word of God, the self-disclosure of a loving God who seeks to be known through His Son.
Today I want to pursue a second answer to our question: God’s words are intended to establish and maintain a deeply personal relationship with His children.
In our culture, words tend towards the impersonal because words are showered over our culture like a hurricane rainstorm. The flood of spoken and written words saturate the ground of mass consumption like talk radio, books, magazines, newspapers, and blogs. This current philosophy of words – downpour and hope a few words are absorbed before running off – has brought with it the impersonalization of words. We neglect 75-percent of the words in a newspaper, and find nothing missing in our lives as a consequence.
In contrast, Scripture reminds us that words are intended as deeply personal means of connection. At a foundational level, an inability to communicate drives us apart whereas common language and words tie persons together into close relationships.
In a culture saturated in cheap words, I think this deserves some further reflection.
Tower of Babel
Maybe the best example of how words unite and draw people together comes from the story of the Towel of Babel in Genesis 11:1-9. It reads:
1 Now the whole earth had one language and the same words. 2 And as people migrated from the east, they found a plain in the land of Shinar and settled there. 3 And they said to one another, ‘Come, let us make bricks, and burn them thoroughly.’ And they had brick for stone, and bitumen for mortar. 4 Then they said, ‘Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves (self-glory), lest we be dispersed over the face of the whole earth.’ 5 And the LORD came down to see the city and the tower, which the children of man had built. 6 And the LORD said, ‘Behold, they are one people, and they have all one language, and this is only the beginning of what they will do. And nothing that they propose to do will now be impossible for them (constraining wickedness – God prevents societies from being as evil as they could be). 7 Come, let us go down and there confuse their language, so that they may not understand one another’s speech.’ 8 So the LORD dispersed them from there over the face of all the earth, and they left off building the city. 9 Therefore its name was called Babel, because there the LORD confused the language of all the earth. And from there the LORD dispersed them over the face of all the earth.
Lesson number one: To confuse language is to confuse relationships, disperse and separate. Sinners in Genesis 11 were conspiring towards self-glorification in the form of a tower. God intervenes and constrains the full expression of their wickedness. He constrains sin by separating sinners and He does this by confusing the common language.
Confused language separates. Using “the same words” unites.
This is not difficult to illustrate. What did immigrants do once they crossed into America through Ellis Island? The first step was to find their respective ethnic communities: Italians found their Italian communities, Germans found a home in the German communities, Irish, Polish, British, etc. Why? Because when you speak the same language you are naturally bound together. Communities, even in new lands, are established and bound by common words.
Lesson number two: The intimate communion between the Triune God operates by words. Now, I’m not saying God speaks Hebrew or English or even that God needs words like we do. The point is when Scripture reveals God’s intimate Triune communication, it says God uses words. So it is accurate to say the Triune God – the most intimate of all relationships – communes through words.
What all this means for the 21st century blog reader inundated with words is that God’s words are intended as a personal communication of Himself to us. God has spoken His words as an act of drawing sinners into an intimacy and closeness to Himself.
Carl Trueman writes, “God’s use of language is the basic element which allows the encounter between God and humanity to be considered as a personal relationship” (The Wages of Spin, p. 46).
God created words to speak to His children.
Words and friendship
Last time we highlighted that Jesus Christ (the Son) is the revelation of the Father. It’s significant that God did not just speak the Bible but His words came in the form of a man – Christ Jesus! His Word is the incarnate God-man to illustrate the personal nature of God’s self-disclosure.
Now listen to those Christ considers the closest and most intimate of friends: “No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you” (John 15:15).
Christ’s words reveal the very thoughts of the Father. When God opens our sin-blinded eyes to the beauty of Christ’s words in Scripture, we hear the Son echoing the words of His Father. And when we hear the voice of God through Christ in Scripture, we have entered into personal communion with God.
By God’s sovereign grace, we can hear the words of Christ disclosing the motives of the Father. For those who have ears to hear, Christ considers them close friends.
To state it another way: By His disclosed words, God draws us into intimate communion and fellowship with Himself!
Such amazing grace!
Abiding in Christ’s words – that is, reading and meditating upon Scripture and letting His words richly dwell in our hearts – means we are engaged in nothing short of intimate communion with Christ! To abide in His words is to abide in Him (John 15:7-9)!
May God prevent the mountain of words in our lives from making God’s words impersonal. They are not. Words are the “basic element which allows the encounter between God and humanity to be considered as a personal relationship.”
Related: See part one of this two part series here.
Words, words, words. My career and ministry center around words – selecting the ‘right’ words and assembling these ‘right’ words into a correct sentence order that follows some cohesive progress towards stating and defending an argument. Likewise, my favorite hobby is reading words. Some of my favorite books promise to help me select and order my written words better. What I’m saying is words are central to my life.
Now, this deep exposure to words has a few drawbacks. Besides the natural tendency towards weight gain and nerdiness, the bigger problem is a spiritual one. In the avalanche of words read and written, I easily forget their value and importance. Specifically, I forget the value of God’s Word.
Let me explain.
I tend to put God’s Words on the tall stack of other words I need to read. I have newspapers, magazines, how-to books, books about writing, biographical books, dozens of blogs, emails, Christian living books, websites, electronic books and commentaries all waiting for attention like a quiet dog staring at its owner. What this means is that I have a hard time correlating my stack of words alongside God’s Word.
Today and tomorrow I want to answer this question: How do I value God’s Word over the avalanche of words pressing in on all sides of my life?
First we must expand our understanding of ‘words’. Remember how the Gospel of John begins?
“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it” (John 1:1-5).
What’s all this about? This prologue sounds foreign because we think of words only as sound waves in the air, ink on paper or pixels on the screen. But understanding God’s Word is a bit more complicated than written words. Let me broaden the theme a bit.
Crucial to properly valuing God’s Word is to understand God, Who “dwells in unapproachable light, whom no one has ever seen or can see” (1 Tim. 6:16, cf. 1:17). We cannot approach (still less see!) God in His magnificent holiness and glory. Moses, you recall, asked to see God’s glory and God told him, ‘I will show you My abundant goodness but you cannot see my face, for man shall not see me and live’ (Ex. 33:18, 20).
The face is what most identifies us. Our mug shot captures ‘us’ for the yearbooks (or for the police records). We have Botox, facelifts and facial implants of all types because a general improvement of our face is an improvement of the perception of our entire being. Yet surprisingly in Scripture we are told we cannot see God’s face (i.e. we cannot see “Him”). There is a majesty and holiness to the glory of God that we cannot behold. This is another way of saying He is unapproachable and invisible.
If I preached with a veil over my head (like the minister in Nathaniel Hawthorne’s, The Minister’s Black Veil), you would naturally perceive me to be impersonal. Being shielded from God’s face means He is (at some level) impersonal. Hawthorne’s minister veiled himself in shame. God veils Himself in perfection.
We recognize we are utterly different than He is and we worship Him in His transcendent majesty and holiness. (Now hold this thought until tomorrow when I pick up this impersonal/personal theme.)
Now all this does not mean God’s existence is unknown to the world. We can all see enough of God to know He exists and that we should bow in thankfulness for all He has given us (Rom. 1). Atheism is inexcusable. But at some level, God the Father in His full-orbed majesty and glory is impersonal. His face is veiled to us.
An understanding of this veiling sets the foundational bedrock for developing a deep value for God’s Word.
Today and tomorrow I want to build from this foundation and construct two profound truths that will change how we view Scripture. Tomorrow we will look at the intimate, personal nature of God’s Words to draw us to Himself. But today I want to capture the importance of God’s Word in the person of Christ.
So how do we see God? This question takes us back to Christ as the Word.
At one point the disciples ask to see the Father – we’ve seen the Son, but we really want you to show us the Father, too. Jesus says, “Have I been with you so long, and you still do not know me … Whoever has seen me has seen the Father. How can you say, ‘Show us the Father?’” (John 14:9).
Christ reveals His Father to us. “He is the image of the invisible God” (Col. 1:15). “No one has ever seen God; the only God, who is at the Father’s side, he has made him known” (John 1:18).
What all this means is the arrival of Christ Incarnate is an act of God’s self-disclosure. How do we know the “invisible” God? Through the visible Son. This is what makes Christ the Word of God. He is God’s revelation to us. He is the Word of God as the message of God spoken to sinners. Christ is our hope, He is our life, He is our light! Christ is the self-disclosed Word sent from the Father who dwells in an unapproachable light.
(Later, when we look at Communion with the Triune God by John Owen we will see that God’s love, grace and truth is revealed in the Son’s love, grace and truth. This is super important to grasp if we are to understand God the Father as our loving Father. More later.)
God reveals Himself holistically, not merely in written words but also in Christ’s humility, mercy, grace, truth, sinless nature, awesome works, blameless character and especially in His substitutionary action on the Cross! Everything about Christ speaks the Word of God to us. Scripture is the infallible account of God’s self-disclosure in Christ.
I find myself neglecting Scripture simply because I fail to see God’s Word as the precious self-disclosure of an invisible God. Without Scripture, where will we find Christ? Without Christ, where will we find God? Without Christ, where is life and hope?
Armed with this awesome reality, pull your Bible from under the stack of words begging for attention. It’s more than words. It’s life. It’s God’s self-disclosure to you.
If you don’t know where to begin, start in the Gospel of John and read the precious Words of God as they display the Incarnate Word of God.
May God reform our definition of ‘words’.