Category Archives: Exegesis
Carl F. H. Henry wrote in his magnum opus God, Revelation, and Authority (Crossway, 1999), 4:56:
In many ways the early Christians undoubtedly reflected the sociological context in which they lived. Presumably the disciples and apostles followed current modes of dress, hair-styling, as well as other social customs; their public attestation of Christian faith surely did not escape some cultural conditioning of language and idiom, manner and mores. Yet we know too little about sociological conditions in the first-century Greco-Roman world to draw up any confident listing of what must and must not have been merely cultural behavior on the part of the early Christians.
Even if we conclude that some given practice is culturally derived, where such a practice was followed or avoided as a higher matter of Christian duty, we still face the implicit recognition of an eternally valid moral principle grounded in divine revelation. The expression of that principle might indeed vary from culture to culture, but that variation would not lessen the principle’s significance simply to a matter of sociological conformity.
While I think modern discoveries will continue to bring new clarity to the Greco-Roman world of the New Testament, Henry’s main point is an important one. Despite the many discontinuities that exist between the NT culture and our own, we discover in Scripture certain ethical contexts where “an eternally valid moral principle” is in play, a principle that can be discerned and then given a modern application. The pastor’s task is to answer these questions, writes Henry: “What permanent principle undergirds the apostolic teaching? Is that principle best promoted today by the practice or procedure indicated in apostolic times? If it is not, what alternative preserves the biblical intention?”
I suppose most pastors reading this blog have a larger-than-average library of Christian books. But that does not mean you own every book you’d like to have, right? Raise your hand if you would like to see your library doubled or tripled in size. And although I am personally blessed with a nice collection of books, I see many gaping holes in my basement library (I am weak in OT commentaries).
Despite their size, how do we best use our libraries in our exegetical research? Today I’ve attempted to assemble a number of places I go—some obvious and some perhaps less obvious—in my exegetical research.
I know there are many technically nuanced definitions of “exegesis.” However, here in this post I am very loosely defining exegetical research by the question, What have others said about my text?*
Now, some software programs will help you here. But assuming you don’t have a program on your computer, or if you are more comfortable with your printed books, or if you just want to better use the books you already own, there are a number of places to look for exegetical help.
My list of 15 useful tools for exegetical research:
1. Commentaries. What commentaries are available on my passage? I’ll begin with the most obvious. If you are a pastor you should have several biblical commentaries at hand. Technical exegetical commentaries are a great resource to better understand the original languages. Expositional and devotional commentaries will also help out. For example, on the epistle to the Ephesians I would consult Peter O’Brien (exegetical), Martyn Lloyd-Jones (expositional), and John Stott (devotional). BestCommentaries is an excellent website to find the best commentaries.
2. Grammar and syntax. What grammatical and syntactical particularities exist in my passage? I have just enough Greek to find my way around the more technical NT commentaries. But I have also discovered that Greek textbooks can provide a lot of help when studying a particular passage. Daniel Wallace’s Greek Grammar Beyond the Basics references thousands of NT passages, pointing to a host of grammatical anomalies that I might otherwise overlook.
3. Biblical theology. Where along the continuum of God’s unfolding plan of redemption does my passage sit? Very often in exegetical preparation I consult the scriptural indexes to the works of Geerhardus Vos, and especially his classic work Biblical Theology. Vos will help you see the development of Scripture. It’s rarely possible to understand a text of scripture without first understanding where it fits in the biblical storyline. This is the work of biblical theology.
4. Systematic theology. Does this passage play an important role in defining a particular doctrine? Consult the scriptural index in Calvin’s Institutes, Wayne Grudem, John Murray, Herman Bavinck, Concise Reformed Dogmatics, John Frame’s The Doctrine of God and The Doctrine of the Knowledge of God. Every couple of months or so I watch this video by Dr Derek Thomas to be reminded that when systematic theology is done well, you can preach it. Keep one eye on systematic theology as you study scripture verse by verse, and you may be surprised at how much doctrinal ground you can cover from the pulpit.
5. Creeds. Does my passage supply the biblical support for a particular doctrine defined and defended in the classic reformed confessions? Here I will consult the scriptural index of Reformed Confessions Harmonized by Beeke and Ferguson. I am surprised at the tonnage of biblical references underpinning the reformed confessions. Identify how your text has been used in church history. This discovery may shed light on the historical importance of your text, or open up new topical avenues for further study.
6. Apologetics. Does my passage help defend the Christian faith or inform the Church’s engagement of a fallen world? In seeking to engage non-Christian thought with scripture, it is useful to know which passages are most helpful in the dialogues and discussions. When studying a passage take a look at the scriptural index in books by guys like Cornelius Van Til, Greg Bahnsen, and Scott Oliphint and check if your text has been used and how.
7. Biblical counseling. Does this passage play an important role in any of my biblical counseling resources? Consult the scriptural index in CCEF books along with an electronic search of the CD-Rom version of The Journal of Biblical Counseling 1977-2005. In my research I heavily weigh any references to my text in solid biblical counseling resources. Guys like Powlison, Paul and Tedd Tripp, and Jay Adams will hold your hand and help you understand certain texts in light of marriage, parenting, specific sin struggles, and idols of the heart.
8. Ethics. Does this passage play a role in the study of biblical ethics? Consult the index in Joachim Douma, John Frame’s Doctrine of the Christian Life, and John Murray’s Principles of Conduct. What contemporary ethical issues does this passage address? Euthanasia, abortion, stem cell research, divorce, capitol punishment, pornography, corporate greed, etc.
9. Spurgeon. What did Spurgeon say about this text? While Spurgeon is no model of careful exegesis, he is wise, applicable, cross-centered, and quotable. You can find a list of his sermons arranged by biblical text here. And you can buy the complete works of Spurgeon on CD-Rom for about $20. Apart from flowers for your wife, there is no better reason to slap down an Andrew Jackson.
10. The Puritans. Have any of the primary Puritan authors preached on this passage? Consult Robert P. Martin’s A Guide to the Puritans and the PCA website of Puritan resources. Because of their trusted exegetical integrity, and because their complete works include a detailed scriptural index, I will individually consult the Works of John Owen, Thomas Goodwin, and Thomas Manton. I consult about a dozen Puritans, a list of which can be found in my Puritan Study series I developed a while back.
11. Jonathan Edwards. Where has Edwards developed my text in his theology, books, and sermons? The new Works of Edwards Online website produced by Yale make a search of scriptural references a breeze (note the “Scripture Lookup” feature). And the resource is completely free. Try it for yourself.
12. Single-topic books. Is my text referenced in a topical book or monograph in my library? Here is where flipping through the scriptural index in any number of topical books will come in handy. Flip through the index in books by J.I. Packer, R.C. Sproul, D.A. Carson, John Piper, John MacArthur, Jerry Bridges, John Stott, etc. I think Knowing God by J.I. Packer could be quoted in half of all the sermons you could preach. Collect 10-30 topical books you really appreciate and use them in researching a particular text.
13. Audio messages. Are audio messages available from respected preachers on my text? A wonderful, but often-untapped resource for exegetical research, are the thousands of free MP3 audio files available online. The Gospel Coalition has a wonderful collection of sermons all organized by scripture reference. As you are likely aware men like John MacArthur and John Piper have produced a wealth of sermons that are easy to locate. Occasionally you will find some gems at SermonAudio or Monergism.
14. Christian classics. What did Augustine or Chrysostom say about my text? Check out the Christian Classics Ethereal Library website. You can run a nifty little scriptural passage search of all their resources here. Always worth a look.
15. Google. For fun, throw a “hail Mary” and run a search string on your particular passage. You will not always find exegetical gems—but sometimes you will. Google search your text, say, “John 1:1-18” and see what you find. Also try the same search string in Google Books. It’s impossible to know what you will find—or if what you find will be worthy of your time to read—but it’s worth a shot.
Quality not Quantity
So why do I consult a broad chunk of my library in my exegetical research? I can tell you why I don’t. I don’t read broadly in order to jam every blog post and sermon with as much content as possible. Content saturation is not my goal. I research to ensure that I communicate the best-selected and most strategic content. I think maturity in communication is revealed by the quality of material you include in what you say, and by the large pile of “good” content that you leave behind.
Please remember that at every stage you must use careful biblical discernment. As you move into broad Google searches you are more likely to encounter unhelpful and confusing resources, or straight up error. So please read carefully and weigh the source of exegetical information. Do not assign the same authority you would attach to the Westminster Confession to a random online sermon.
What say you?
So what about you? What sources do you consult in your exegetical research? What tools, locations, and books would you suggest? Any single books you find helpful in your exegetical research? I’d love to hear from you in the comments.
Thanks for reading!
* I find this concept difficult to communicate with single terms like “scriptural,” “canonical,” “expositional,” etc. “Exegetical” seems to work best because of the nuance of “study,” although it’s not the perfect word, I admit. Strict paramiters must remain between what scripture originally meant from the contemporary application of that meaning. Here in this post these two tend to merge.
“Futato takes his student by the hand through the complexities of Hebrew poetry, soars high to get a bird’s eye view of the book and its themes, returns to earth and deftly guides through the thorny patch of textual criticism, gives ‘Aha’ moments in explaining form criticism and how the Psalter’s categories refer to Christ, and ends with practical pointers on how to preach the book. Next time I teach the Book of Psalms this will be my text.”’
– Bruce Waltke, Professor of Old Testament, Reformed Theological Seminary
Notes: A background in Hebrew will help the reader grasp the details of this book. However, preachers with little or no Hebrew background will also benefit from most of the discussion. … The section comparing the old/new perspectives on Hebrew parallelism is especially helpful (see pp. 37-41). In the past, interpreters like C.S. Lewis have concluded that parallels in the Psalms were redundant. Futato argues these parallels display “the art of saying something similar in both cola but with a difference added in the second colon” (p. 38). With this new understanding of Hebrew parallelism the interpreter is less likely to “flatten the text” and will glean “a richer reading” from these parallels (p. 40). … The book also excels in explaining the overarching themes of the Psalter. It may have been better titled, An Exegetical and Theological Handbook. A very helpful new volume.
Today’s post is for communicators who know the clarity a John Owen quote brings to a complex biblical topic or the punch a C.H. Spurgeon quote adds to application points. My goal today is to encourage evangelists, authors, bloggers, preachers in their work of reaching lost souls and edifying redeemed souls.
I will address various related questions: Are electronic books and printed books friends or enemies? How can I find the best electronic books? How do I search those works effectively? How do I find quotes on my topic? How do I best handle the quote in hand?
I regularly express my appreciation for paper books AND electronic books when it comes to sermon preparation. A useful library balances both. Electronic books provide a technological enhancement to printed books. Sometimes I want to search the Works of John Owen in a jiff (electronic), and sometimes I want to chain off several weeks to ice pick my way through an entire volume (printed). The electronic text enhances the printed copies by making them easier to navigate, but reading the full text of Communion with God on a computer screen would surely lead to a hyper-extended retina.
Disputations on Holy Scripture by William Whitaker 
After rebuking the false Roman Catholic notion that Scripture cannot be understood by the common man and reinforcing the Reformers insistence that every truth sinners must know to be saved can be gleaned by the simple from reading Scripture, William Whitaker next continued to explain that there are difficult passages in God’s Word. Why? This is his answer …
First, God would have us to be constant in prayer, and hath scattered many obscurities up and down through the scriptures, in order that we should seek his help in interpreting them and discovering their true meaning.
Secondly, he wished thereby to excite our diligence in reading, meditating upon, searching and comparing the scriptures; for, if every thing had been plain, we should have been entirely slothful and negligent.
Thirdly, he designed to prevent our losing interest in them; for we are ready to grow weary of easy things: God, therefore, would have our interest kept up by difficulties.
Fourthly, God willed to have that truth, so sublime, so heavenly, sought and found with so much labor, the more esteemed by us on that account. For we generally despise and contemn [scorn] whatever is easily acquired, near at hand, and costs small or no labor. But these things which we find with great toil and much exertion, those, when once we have found them out, we esteem highly and consider their value proportionally greater.
Fifthly, God wished by this means to subdue our pride and arrogance, and to expose to us our ignorance. We are apt to think too honorably of ourselves, and to rate our genius and acuteness more highly than is fitting, and to promise ourselves too much from our science and knowledge.
Sixthly, God willed that the sacred mysteries of his word should be opened freely to pure and holy minds, not exposed to dogs and swine. Hence those things which are easy to holy persons, appear so many parables to the profane. For the mysteries of scripture are like gems, which only he that knows them values; while the rest, like the cock in Æsop, despise them, and prefer the most worthless objects to what is most beautiful and excellent.
Seventhly, God designed to call off our minds from the pursuit of external things and our daily occupations, and transfer them to the study of the scriptures. Hence it is now necessary to give time to their perusal and study; which we certainly should not bestow upon them, if we found every thing plain and open.
Eighthly, God desired thus to accustom us to a certain internal purity and sanctity of thought and feeling. For they who bring with them profane minds to the reading of scripture, lose their trouble and oil: those only read with advantage, who bring with them pure and holy minds.
Ninthly, God willed that in his church some should be teachers, and some disciples; some more learned, to give instruction; others less skillful, to receive it; so as that the honor of the sacred scriptures and the divinely instituted ministry might, in this manner, be maintained.”
-Disputations on Holy Scripture [1588/1849], by William Whitaker [1547-1595], pp. 365-366. Reprinted by Soli Deo Gloria, 2005.
Part 6: Electronic searches.
What would the Puritans think of the Internet, CD-Roms, DVDs and pdfs?
We know the Puritans were innovative. They broke new ground, always seeking to reform the church and re-think ministry. It is fitting that at least one Puritan scholar warns preachers today from lazily copying the style and language of Puritans who lived 300 years ago. “It would be very un-Puritan,” he said. To be Puritanically minded today is to re-think how we can best communicate the message of the Cross to our generation (rather than resting on the language and methods of a previous generation).
We can presume, therefore, that the Puritans would be enthusiastic in the ways their works can be condensed into digital numbers and stored in a tiny little part of a hard drive.
Without question, the digital age has made the Puritans more accessible today than during any other generation. These digital files are essential to any efficient library of Puritan literature.
Precision in Electronic searches
Electronic text searches are precise. For fun, misspell a word in a Google search (like “recieve”) and you can find everyone on the Internet who needs a dictionary. This precision also means we can find information very quickly.
This speed and precision are great, but they pose challenges when we try to search old language like the Puritans. Precision is critical.
In an earlier post, we talked briefly about the awareness required when performing a text search. The Puritans used Roman numerals for biblical chapters (ex.: “Ps./Psa. xvi. 11.”). They also used the language and spelling of the King James Version. These points are very important when running a text search of the Puritans.
Defining the search
Knowing exactly what you are looking for is the first key in conducting a text search of the Puritans. Let’s break our passage down in light of this. Here again is our text in the ESV (which I preach from) and the KJV (which they preached from):
ESV Psalm 16:11 You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore.
KJV Psalm 16:11 Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.
In our printed book searches, we were concerned with finding scriptural references in sermons and then looking into topical indexes. When we search the Puritan e-books, we are also looking for scriptural references but also a new option – phrase searches.
Here are the details on the two searches most useful in e-Puritan literature:
(a) Scripture reference searches. Like I said earlier, the Puritans used Roman numerals. There are programmers who are going through these old works and tagging the files so they can be searched without needing to use the Roman numerals. But this helpful technology has not hit most Puritan works yet, so precision is the key. On our passage in Psalm 16:11 we will want to search for “Psa. (or “Ps.” depending upon the author) xvi. 11”.
(b) Phrase searches. The Puritans are filled with biblical phrases and language of the KJV. We can find these biblical phrases littered throughout their sermons. It is essential that we become familiar with the language of the KJV and pick out specific phrases we seek to research (the shorter the phrase, the easier to find).
For our purposes in this post we will search for three phrases in Psalm 16:11. These include, “Thou wilt shew me the path of life,” “fulness of joy,” and “pleasures for evermore.”
So going into our searches we have our list.
Again, technology will make all of this searching more helpful and useful in the coming years. For now, I must open up specific works on my computer. Let’s begin with a Puritan, Jonathan Edwards, whose printed works lack both a textual and topical index. To navigate these works we must search the text files (free from the CCEL here).
With our computers open, let’s conduct a text search of the 2-volume works of Jonathan Edwards. I’ve opened the files and run searches on each of our phrases.
Here are the search terms we are looking for and their frequency in the two volumes.
The results (“phrase”, vol. 1 / vol. 2):
“Psa. xvi. 11” = 0/1.
“Thou wilt shew me the path of life” = 0/0
“fulness of joy” = 4/6
“pleasures for evermore” = 0/7
Notice what happens in Edwards’ works. He only mentions Psalm 16:11 by name one time in the entire 2-volumes! It would be easy to think Edwards placed little emphasis on this passage when, in fact, he did. We know this because Edwards actually references the passage 17 times!
This search illustrates beautifully the importance of phrase searches in the Puritans (and consequently why we must use electronic books). If we were simply looking in our printed indexes we would never find these references. Only e-books give us the precision and speed to search on single phrases.
For the Puritans, the biblical language permeates everything they write. Those seventeen references in Edwards to phrases of Psalm 16:11 contain some very helpful quotes like this one on the content of our pleasures forever,
Edwards, 2:893: “There they shall dwell in habitations of sweet delight and pleasure in paradise; there they shall drink of those rivers of pleasures for evermore; there they shall dwell in perfect light and perfect love; there they shall see and converse with God and Christ, and with angels and glorious spirits, and shall contemplate the wonderful love of God to men in sending his only Son; there shall they contemplate the glorious love of God to them, the love he had to them before the foundation of the world. There shall they see and know what love Christ had to them, that influenced him to lay down his life for them; and shall behold the beauty and excellency of Christ, and see face to face, and know even as they are known.”
What a beautiful quote! It takes Psalm 16:11 and focuses our attention back to the Cross.
Not only are these electronic search principles important with the files we store on our hard drive, but they are also important for searches we conduct on the Internet. One growing source of Puritan text files is providing pastors with a wealth of content to search. The website is the Christian Classics Ethereal Library. It’s free and next time I will show you how to maximize this Website in your Puritan research.
Next time … Part 7: Using the Christian Classics Ethereal Library.
Frequently pastors ask me to explain my method of indexing quotes. You are looking at it, really.
1. Value blogs
One of the primary reasons for launching this blog was to allow myself enough categories to track quotes easily and to have the freedom of classifying quotes into multiple categories. You, too, may find it helpful to start your own blog simply for the purpose of keeping quotes in order.
But here are a few more suggestions to keeping your library well-indexed…
2. Value commentaries
I intentionally avoid a lot of “contemporary issues” books. There are thousands of books out there on the newest controversies, debates and methods. While these can be helpful, they can also be an overwhelming time-consumer and impossible to adequately index for a busy pastor. Start to collect a few hundred of these books and it becomes easy to forget what issues you have already covered.
So my goal has always been to spend more money on commentaries than on topical books. As an expositor, this has proven very helpful over the years. If you do not index well or don’t have the time, buy the very best commentaries you can. They need no indexing (and will hold their value better over time).
[Speaking of excellent commentaries, tomorrow we will look at Jeremiah Burroughs’ commentary on Hosea, recently re-printed by Reformation Heritage Books.]
3. Value a book with a good index
If you must, look for topical books with scriptural and subject indexes in the back. Someone has done the indexing for you.
4. Value an organized library
Be certain to group your topical books that cover the same issue. It may be nice to categorize your library by author, but it’s not practical. A few weeks ago I posted my library database here so you can see how I grouped my topical books (click here for the .pdf).
5. Value a database
Another useful tool is assembling a simple Excel database for quotes. Here is a .pdf version of my very small but growing index.
Hopefully these simple suggestions will help maximize your study time and feed your flocks more efficiently.
As promised, this week I’ll be showing you how to build your very own Blank Bible. But first, why would you want one? I don’t know of any publishers who make them and it’s a little time consuming to build. So why go through the work?
Well, there are several reasons actually.
The most important reason being you can keep those precious biblical insights close to the texts they originate. I have a drawer full of notes I’ve scratched out while listening to sermons over the years. And even at times I’ve used a Moleskine notebook for the same purpose. However, notecards and notebooks are scattered and disorganized. Unless I specifically recall a sermon on a certain text, the notes are largely forgotten in a large stack.
Owning one Bible with enough room to hold your personal notes close to the Biblical texts means the next time you study Ephesians you will have the notes from a Bible study on Ephesians five years ago.
Second, a Blank Bible is a great place to collect the fruit of your own meditation. Don’t fill the Blank Bible with notes you can find in any commentary. Make the notes in this bible flow from your own personal reflection and let the commentaries point out the exegetical and technical stuff.
Third, it’s a simple fact that we remember things better if we think about them and write our recollections down. Journaling is a good example of this and the Blank Bible affords enough space.
Fourth, just as Jonathan Edward’s Blank Bible is now a national treasure, your insights may also be treasured by someone else. Whether you leave the Bible to your spouse or children or grandchildren, when you are gone your Bible will continue to speak. So think and write clearly.
Tomorrow … the first attempt at the Blank Bible. And since there will be a second I’ll assume you already know the first was a failure.
This marks an exciting time in the study of Jonathan Edwards. The Jonathan Edwards Center at Yale University is preparing Edwards’ famous “blank Bible” for print (see video here). It will be very useful because the thoughts of Edwards will be organized exegetically. Though these volumes will be quite expensive they should also be quite valuable for the preacher of God’s Word.
(BTW, the Edwards Yale edition of his works very expensive. However, they are common in large university libraries. Here in Omaha I frequent a library with the entire set to date and many of the volumes published in the past 8 years have only been checked out once or twice!)
Anyone who spends much time in Edwards has a great respect for his ability to draw themes out of texts and cross-reference the same theme in the rest of Scripture. Every time I study Edwards I come away with a web of connections I otherwise would have never found.
I don’t have to tell you that I am no Edwards (and no Spurgeon either, while I’m thinking of it), but I do have my own blank Bible. Next week I will show you how to make a blank Bible similar to Edwards. It’s the best way to keep those Biblical insights close to the biblical texts they originate.
Have a great weekend!