Category Archives: spurgeon
This morning in my Bible reading I read again the crazy plot to kill Lazarus (John 12:9-11):
When the large crowd of the Jews learned that Jesus was there, they came, not only on account of him but also to see Lazarus, whom he had raised from the dead. So the chief priests made plans to put Lazarus to death as well, because on account of him many of the Jews were going away and believing in Jesus.
Threats of death to the resurrected?!
The story reminds me of a Ravi Zacharias sermon jam I found many years ago:
Have you ever wondered what you would do to frighten Lazarus after he’d been raised from the dead? What would you do to threaten him? “Lazarus, I’m gonna’ kill you?” Caligula says, “I’m going to kill you.” He says, “Ha, ha, ha.” He says “Stop ha, ha, ha-ing. I’m going to kill you as I’m killing all the Christians.” He doubles over in uncontrollable laughter, comes up for air and says, “Caligula haven’t you heard? Death is dead! Death is dead!”
How do you frighten somebody who has already been there and knows the one who’s going to let him out? …
Behind the debris of the fallings of our solemn supermen and imperial diplomatists lies the gigantic figure of one person, because of whom, by whom, in whom, and through whom, mankind may still survive. The person of Jesus Christ.
Monday afternoon in Minneapolis I led a seminar at DG’s 2013 conference for pastors. My topic: The Pastor and His Reading: Why You Are the Key to Building a Church That Loves Books.
This seminar provided me the opportunity to review a basic theology of literacy (as I understand it), and to press a little deeper into the message of Lit! in three new areas.
First, I was able to press a little deeper into why I think literary pleasure is connected to Christ’s glory. There’s still much more work that needs to be done here, but I hope to have advanced the conversation by suggesting the revelation of Christ in the gospel brings with it a reorientation of all our affections around his truth, goodness, and beauty. Which means the glory of Christ brings with it a recalibration of the literary palate.
Second, I was able to look more closely at why and how Bible-centered pastors already inherently provide counter-cultural models of literacy for the men and women in their own churches. That’s not something I’ve pointed out very well in the past but hoped to accomplish in this seminar (with the goal of encouraging these faithful pastors).
Third, I was able to press deeper, think harder, and expand my list of practical suggestions for pastors to a list of 14. So many other things can be done to encourage literacy in our local churches. You’ll find this expanded list in the final pages of my notes.
I was honored to lead the session, enjoyed the questions and answer time, and came away deeply grateful for all the friends who attended. Anyone interested can download the seminar manuscript here (PDF).
Speaking of taxes, John Piper writes this in his book What Jesus Demands from the World:
It is risky for Jesus to say, “Render to Caesar the things that are Caesar’s.” That puts a high premium on obedience to the demands of Caesar. One of the realities that warrants this risk is that the heart of rebellion is more dangerous in us than the demands of Caesar outside of us. Jesus wants us to see that the danger to our soul from unjust, secular governments is nowhere near as great as the danger to our soul from the pride that kicks against submission. No mistreatment from Caesar or unjust law from Rome has ever sent anyone to hell. But pride and rebellion is what sends everyone to hell who doesn’t have a Savior. Therefore, the subordinate authorities of the world are warranted by God’s will in two senses. On the one hand, he wills that we recognize that these authorities are indeed subordinate and that we glorify him as the only supreme sovereign. On the other hand, he wills that we recognize these authorities as God-ordained and that we not proudly kick against what he has put in place.
Each year I set aside the month of January to read (and re-read) great books on writing. And each year I discover one or two worthy new titles to add to my bowed shelf of books on the topic.
I suppose the thrill of discovering a new great book on writing is a feeling shared only by fellow wordsmiths. But it is sweet, no? I distinctly remember the bookstore where in 2006 I discovered Virginia Tufte’s magnificent book Artful Sentences: Syntax as Style. I return to her book every year to be inspired in the delicate art of sentence crafting. And I still remember the smell of the bookstore where I discovered Stanley Fish’s, How to Write a Sentence: And How to Read One, in 2011. Like I said, finding great books on writing is memorable.
This past year I added four new impressive titles to my shelf, so I guess I’ll call them my favorite books of 2012 on writing:
- Jack Hart, Storycraft: The Complete Guide to Writing Narrative Nonfiction (University of Chicago)
- Douglas Wilson, Wordsmithy: Hot Tips for the Writing Life (Canon)
- Constance Hale, Vex, Hex, Smash, Smooch: Let Verbs Power Your Writing (W. W. Norton)
- Verlyn Klinkenborg, Several Short Sentences About Writing (Knopf)
From Dietrich Bonhoeffer’s sermon preached on July 20, 1930, and later translated and published in his Works (10:575):
Rejoice always (1 Thess. 5:16). Are we to rejoice in the manner of that crowd of people we see searching for “gaiety” each evening in the great streets of Berlin? Certainly not; they are like moths that dance and flutter around the light at night until it burns them up. Christian joyfulness has nothing to do with such gaiety. Nor does Christian joyfulness have anything to do with some pleasant diversion after a gray workday. Everything we generally call joyfulness, even joyfulness that is not entirely illegitimate, is prompted by things that are transitory like everything else in the world, things that in their very transience take our joyfulness away from us when they pass away, leaving behind only melancholy recollection.
Where is all that joyfulness that our personal or professional life has brought us in pleasant hours? Irrevocably gone. Forget the past; beautiful as it may have been, it can never return again the way it was.
Today’s text, however, speaks about a happiness that abides, one that lasts a lifetime, one that does not dissipate when those happy times are over, one that endures because it has its foundation where there is no more growth or decline, namely, in the fatherly heart of God. Here you find anything but wild boisterousness and desire, which, after all, are merely the anxious grasping for things in this transitory world. Here we stand as whole persons before God the Father; our hearts are filled with a happiness never known before, a happiness that seeks to seize and change our lives from within. This joyfulness has only one enemy, namely, the care and sorrow that subjugate people to this world and make them fearful. A person should be joyful, not fearful, since above all that happens there is a heaven, an eternity, a Father.
But with my tormented, heavy heart, where does my joyfulness come from, where do I find it?
Go outside and see how children play and rejoice and are happy; see how the birds of the field fly high up to heaven and are joyous in the sun. Watch them, and then watch them again and again, and then rejoice with them, become like them, like a child that is joyous in its father’s garden. Above all, however, turn to him who loved the children and birds and flowers and who himself was a joyous child of his Father and who has become your redeemer: to Jesus Christ. In him the Father himself encounters you; in him God comes close to you, and in him one thus finds the foundation and source of all joyfulness. Rejoicing means enjoying God’s nearness in Christ Jesus.
This morning I posted a new Easter essay on the Desiring God blog: Our Tears Are Being Undone.
As many of you have probably already guessed, most of my blogging work will now be focused there. I am greatly honored to be a part of the incredible DG team here in Minneapolis, focusing my energy on helping to curate, resurface, and spread John Piper’s 30-years-and-running gospel preaching legacy.
What that means is the Miscellanies blog (a little blog I started in 2006 to fill a ministry lag), will still be used but only for occasional posts, perhaps once a week or so. If you’d like to follow me, you can always do that more effectively via Twitter or Facebook. I’ll be using both of these channels concurrently to point to my work online, my travels, quotes and quips from mostly dead guys, and of course pictures of stuff I point my iPhone at.
Thank you for reading and following this blog. Because you come here, ministry opportunities have been opened for me (like book writing). So thank you!